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1
1486-1495

  • چون محیط حرف و معنی نیست جان ** چون بود جان خالق این هر دوان‌‌
  • Inasmuch as the soul does not comprehend (both) the letter and the spirit, how should the soul be the creator of them both?
  • حق محیط جمله آمد ای پسر ** وا ندارد کارش از کار دگر
  • O son, (only) God comprehends all: the (one) action does not hinder Him from the other action.
  • گفت شیطان که بما أغویتنی ** کرد فعل خود نهان دیو دنی‌‌
  • Satan said Because Thou hast seduced me: the vile Devil concealed his own act.
  • گفت آدم که ظلمنا نفسنا ** او ز فعل حق نبد غافل چو ما
  • Adam said We have done wrong unto ourselves: he was not, like us, unheedful of the action of God.
  • در گنه او از ادب پنهانش کرد ** ز آن گنه بر خود زدن او بر بخورد 1490
  • From respect he concealed it (the action of God) in (regard to) the sin: by casting the sin upon himself he ate fruit (was blessed).
  • بعد توبه گفتش ای آدم نه من ** آفریدم در تو آن جرم و محن‌‌
  • After his repentance, He (God) said to him, “O Adam, did not I create in thee that sin and (those) tribulations?
  • نه که تقدیر و قضای من بد آن ** چون به وقت عذر کردی آن نهان‌‌
  • Was it not My foreordainment and destiny? How didst thou conceal that at the time of excusing thyself?”
  • گفت ترسیدم ادب نگذاشتم ** گفت هم من پاس آنت داشتم‌‌
  • He (Adam) said, “I was afraid, (so) I did not let respect go (did not fail to observe due respect).” He (God) said, “I too have observed it towards thee.”
  • هر که آرد حرمت او حرمت برد ** هر که آرد قند لوزینه خورد
  • Whoever brings reverence gets reverence (in return): whoever brings sugar eats almond-cake.
  • طیبات از بهر که للطیبین ** یار را خوش کن برنجان و ببین‌‌ 1495
  • For whom are the good women? For the good men. Make thy friend pleased (with thee); offend (him) and see (what will happen).