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1
1538-1547

  • هست قرآن حالهای انبیا ** ماهیان بحر پاک کبریا
  • The Qur’án is (a description of) the states of the prophets, (who are) the fishes of the holy sea of (Divine) Majesty.
  • ور بخوانی و نه‌‌ای قرآن پذیر ** انبیا و اولیا را دیده گیر
  • And if you read and do not accept (take to heart) the Qur’án, suppose you have seen the prophets and saints (what will that avail you?);
  • ور پذیرایی چو بر خوانی قصص ** مرغ جانت تنگ آید در قفص‌‌ 1540
  • But if you are accepting (the Qur’án), when you read the stories (of the prophets), the bird, your soul, will be distressed in its cage.
  • مرغ کاو اندر قفس زندانی است ** می‌‌نجوید رستن از نادانی است‌‌
  • The bird that is a prisoner in a cage, (if it) is not seeking to escape, ’tis from ignorance.
  • روحهایی کز قفسها رسته‌‌اند ** انبیای رهبر شایسته‌‌اند
  • The spirits which have escaped from their cages are the prophets, (those) worthy guides.
  • از برون آوازشان آید ز دین ** که ره رستن ترا این است این‌‌
  • From without comes their voice, (telling) of religion, (and crying), “This, this is the way of escape for thee.
  • ما به دین رستیم زین ننگین قفس ** جز که این ره نیست چاره‌‌ی این قفس‌‌
  • By this we escaped from this narrow cage: there is no means of escape from this cage but this way,
  • خویش را رنجور سازی زار زار ** تا ترا بیرون کنند از اشتهار 1545
  • (That) thou shouldst make thyself ill, exceedingly wretched, in order that thou mayst be let out from (the cage of) reputation.”
  • که اشتهار خلق بند محکم است ** در ره این از بند آهن کی کم است‌‌
  • Worldly reputation is a strong chain: in the Way how is this less than a chain of iron?
  • قصه‌‌ی بازرگان که طوطی محبوس او او را پیغام داد به طوطیان هندوستان هنگام رفتن به تجارت‌‌
  • The story of the merchant to whom the captive parrot gave a message for the parrots of India on the occasion of his going (thither) to trade.
  • بود بازرگانی او را طوطیی ** در قفس محبوس زیبا طوطیی‌‌
  • There was a merchant, and he had a parrot imprisoned in a cage, a pretty parrot.