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مصطفی بی‌‌خویش شد ز آن خوب صوت ** شد نمازش از شب تعریس فوت
- Mustafá became beside himself at that beautiful voice: his prayer escaped him (was left unperformed) on the night of the ta‘rís.
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سر از آن خواب مبارک بر نداشت ** تا نماز صبحدم آمد به چاشت 1990
- He did not raise his head from that blessed sleep until the (time of the) dawn prayer had advanced to (the time of) forenoon.
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در شب تعریس پیش آن عروس ** یافت جان پاک ایشان دستبوس
- On the night of the ta‘rís his holy spirit gained (the privilege of) kissing hands in the presence of the Bride.
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عشق و جان هر دو نهانند و ستیر ** گر عروسش خوانده‌‌ام عیبی مگیر
- Love and the Spirit are, both of them, hidden and veiled: if I have called Him (God) the Bride, do not find fault.
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از ملولی یار خامش کردمی ** گر همو مهلت بدادی یک دمی
- I would have been silent from (fear of) the Beloved's displeasure, if He had granted me a respite for one moment,
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لیک می‌‌گوید بگو هین عیب نیست ** جز تقاضای قضای غیب نیست
- But He keeps saying, “Say on! Come, ’tis no fault, ’tis but the requirement of the (Divine) destiny in the World Unseen.”
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عیب باشد کاو نبیند جز که عیب ** عیب کی بیند روان پاک غیب 1995
- The fault is (in him) who sees nothing but fault: how should the Pure Spirit of the Invisible see fault?
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عیب شد نسبت به مخلوق جهول ** نی به نسبت با خداوند قبول
- Fault arises (only) in relation to the ignorant creature, not in relation to the Lord of favour (clemency).
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کفر هم نسبت به خالق حکمت است ** چون به ما نسبت کنی کفر آفت است
- Infidelity, too, is wisdom in relation to the Creator, (but) when you impute it to us, infidelity is a noxious thing.
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ور یکی عیبی بود با صد حیات ** بر مثال چوب باشد در نبات
- And if there be one fault together with a hundred advantages (excellences), it resembles the wood (woody stalk) in the sugarcane.