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1
2722-2731

  • کاین چنین اندر همه آفاق نیست ** جز رحیق و مایه‌‌ی اذواق نیست‌‌
  • For there is no (water) like this in all the world: it is naught but pure wine and the source of pleasures (to the taste).”
  • ز آن که ایشان ز آبهای تلخ و شور ** دایما پر علت‌‌اند و نیم کور
  • (This he said) because they (people like him) are always full of infirmity and half-blind from (drinking) bitter and briny waters.
  • مرغ کآب شور باشد مسکنش ** او چه داند جای آب روشنش‌‌
  • The bird whose dwelling-place is the briny water, how should it know where to find in it the clear (and sweet) water?
  • ای که اندر چشمه‌ی شورست جان ** تو چه دانی شط و جیحون و فرات 2725
  • O thou whose abode is in the briny spring, how shouldst thou know the Shatt and the Jayhún and the Euphrates?
  • ای تو نارسته از این فانی رباط ** تو چه دانی محو و سکر و انبساط
  • O thou who hast not escaped from this fleeting caravanseray (the material world), how shouldst thou know (the meaning of) “self-extinction” and (mystical) “intoxication” and “expansion”?
  • ور بدانی نقلت از اب وز جد است ** پیش تو این نامها چون ابجد است‌‌
  • And if thou knowest, ’tis (by rote, like the knowledge) handed down to thee from father and grandfather: to thee these names are like abjad.
  • ابجد و هوز چه فاش است و پدید ** بر همه طفلان و معنی بس بعید
  • How plain and evident to all children are abjad and hawwaz, and (yet) the real meaning is far away (hard to reach).
  • پس سبو برداشت آن مرد عرب ** در سفر شد می‌‌کشیدش روز و شب‌‌
  • Then the Arab man took up the jug and set out to journey, carrying it along (with him) day and night.
  • بر سبو لرزان بد از آفات دهر ** هم کشیدش از بیابان تا به شهر 2730
  • He was trembling for the jug, in fear of Fortune's mischiefs: all the same, he conveyed it from the desert to the city (Baghdád).
  • زن مصلا باز کرده از نیاز ** رب سلم ورد کرده در نماز
  • His wife unrolled the prayer-rug in supplication; she made (the words) Rabbi sallim (Save, O Lord) her litany in prayer,