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1
3488-3497

  • ز آن که محدود است و معدود است آن ** آینه‌‌ی دل را نباشد حد بدان‌‌
  • Because (all) those are bounded and numbered—(yet is it contained in the heart): know that the mirror of the heart hath no bound.

  • عقل اینجا ساکت آمد یا مضل ** ز آنکه دل با اوست یا خود اوست دل‌‌
  • Here the understanding becomes silent or (else) it leads into error, because the heart is with Him (God), or indeed the heart is He.

  • عکس هر نقشی نتابد تا ابد ** جز ز دل هم با عدد هم بی‌‌عدد 3490
  • The reflexion of every image shines unto everlasting from the heart alone, both with plurality and without.

  • تا ابد هر نقش نو کاید بر او ** می‌‌نماید بی‌‌حجابی اندر او
  • Unto everlasting every new image that falls on it (the heart) is appearing therein without any veil.

  • اهل صیقل رسته‌‌اند از بوی و رنگ ** هر دمی بینند خوبی بی‌‌درنگ‌‌
  • They that burnish (their hearts) have escaped from (mere) scent and colour: they behold Beauty at every moment without tarrying.

  • نقش و قشر علم را بگذاشتند ** رایت عین الیقین افراشتند
  • They have relinquished the form and husk of knowledge, they have raised the banner of the eye of certainty.

  • رفت فکر و روشنایی یافتند ** نحر و بحر آشنایی یافتند
  • Thought is gone, and they have gained light: they have gained the throat (core and essence) and the sea (ultimate source) of gnosis.

  • مرگ کاین جمله از او در وحشت‌‌اند ** می‌‌کنند این قوم بر وی ریشخند 3495
  • Death, of which all these (others) are sore afraid, this people (the perfect Súfís) are holding in derision.

  • کس نیابد بر دل ایشان ظفر ** بر صدف آید ضرر نی بر گهر
  • None gains the victory over their hearts: the hurt falls on the oyster-shell, not on the pearl.

  • گر چه نحو و فقه را بگذاشتند ** لیک محو و فقر را برداشتند
  • Though they have let go grammar (nahw) and jurisprudence (fiqh), yet they have taken up (instead) the (mystical) self-effacement of (spiritual) poverty (faqr).