-
گر همیدانی که یزدان داور است ** ژاژ و گستاخی ترا چون باور است
- If you know that God is the Judge, how is it right for you (to indulge in) this doting talk and familiarity?
-
دوستی بیخرد خود دشمنی است ** حق تعالی زین چنین خدمت غنی است
- Truly, the friendship of a witless man is enmity: the high God is not in want of suchlike service.
-
با که میگویی تو این با عم و خال ** جسم و حاجت در صفات ذو الجلال 1735
- To whom are you saying this? To your paternal and maternal uncles? Are the body and (its) needs among the attributes of the Lord of glory?
-
شیر او نوشد که در نشو و نماست ** چارق او پوشد که او محتاج پاست
- (Only) he that is waxing and growing drinks milk: (only) he that has need of feet puts on shoes.
-
ور برای بندهش است این گفتوگو ** آن که حق گفت او من است و من خود او
- And if these words of yours are (meant) for His servant, of whom God said, ‘He is I and I myself am he’;
-
آن که گفت انی مرضت لم تعد ** من شدم رنجور او تنها نشد
- (For him) of whom He (God) said, ‘Verily, I was sick and thou didst not visit Me,’ (that is), ‘I became ill, not he (the sick man) alone’;
-
آن که بییسمع و بییبصر شده ست ** در حق آن بنده این هم بیهده ست
- (For him) who has become seeing by Me and hearing by Me— this (talk of yours) is foolish nonsense even in regard to that servant.
-
بیادب گفتن سخن با خاص حق ** دل بمیراند سیه دارد ورق 1740
- To speak irreverently to one chosen of God causes the heart (spirit) to perish and keeps the page (record) black.
-
گر تو مردی را بخوانی فاطمه ** گر چه یک جنسند مرد و زن همه
- If you should call a man ‘Fátima’—though men and women are all of one kind—
-
قصد خون تو کند تا ممکن است ** گر چه خوش خو و حلیم و ساکن است
- He will seek to murder you, so far as it is possible (for him), albeit he is good-natured and forbearing and quiet.