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2
2900-2909

  • گر بکاوی کوشش اهل مجاز ** تو به تو گنده بود همچون پیاز 2900
  • If you scrutinise the labour of them that follow falsehood, (you will se that) it is stinking, coat upon coat, like an onion—

  • هر یکی از یکدیگر بی‏مغزتر ** صادقان را یک ز دیگر نغزتر
  • Every one (of their efforts) more pithless than another, (while), in the case of the sincere, (every effort) is more excellent than the other.

  • صد کمر آن قوم بسته بر قبا ** بهر هدم مسجد اهل قبا
  • Those folk (the Hypocrites) tied a hundred belts on their mantles in order to destroy the Mosque of the people of Qubá—

  • همچو آن اصحاب فیل اندر حبش ** کعبه‏ای کردند حق آتش زدش‏
  • Even as the Lords of the Elephant (who abode) in Abyssinia made a Ka‘ba, (but) God set it afire;

  • قصد کعبه ساختند از انتقام ** حالشان چون شد فرو خوان از کلام‏
  • (And then) they (the Abyssinians) made an attempt on the Ka‘ba in revenge: read from the Word (of God) how they fared!

  • مر سیه رویان دین را خود جهیز ** نیست الا حیلت و مکر و ستیز 2905
  • The reprobates of the Religion have indeed no equipment but cunning and deceit and contentiousness.

  • هر صحابی دید ز آن مسجد عیان ** واقعه تا شد یقینشان سر آن‏
  • Every Companion saw plainly (in sleep) some vision of that Mosque, so that the secret (purpose) of it became to them certain knowledge.

  • واقعات ار باز گویم یک به یک ** پس یقین گردد صفا بر اهل شک‏
  • If I should relate the visions, one by one, then the purity (of the Companions) would become certain to them that doubt;

  • لیک می‏ترسم ز کشف رازشان ** نازنینانند و زیبد نازشان‏
  • But I am afraid of revealing their mystery: they are the disdainful loved ones (of God), and disdain beseems them.

  • شرع بی‏تقلید می‏پذرفته‏اند ** بی‏محک آن نقد را بگرفته‏اند
  • They have received the (religious) Law (directly from God) without mechanical imitation (of others): they have taken that (unadulterated) coin without (applying) the touchstone.