پس بنی آدم مکرم کی بدی ** کی به حس مشترک محرم شدی
Then how should the sons of Adam have been honoured? How by means of the common sense should they have become privileged (to know these mysteries)?
نامصور یا مصور گفتنت ** باطل آمد بیز صورت رستنت
Your calling (God) “formless” (transcending forms) or “formed” (immanent in forms) is vain, without your departure from form (unless you yourself are freed from sense perception).
نامصور یا مصور پیش اوست ** کاو همه مغز است و بیرون شد ز پوست
(Whether God is) “formless” or “formed,” He is with him that is all kernel and has gone forth from the husk.
گر تو کوری نیست بر اعمی حرج ** ور نه رو کالصبر مفتاح الفرج70
If you are blind, ’tis no crime in the blind; (but) if not, go (persevere in purifying yourself), for patience is the key to success.
پردههای دیده را داروی صبر ** هم بسوزد هم بسازد شرح صدر
The medicine of patience will burn the veils over your eye and will also effect the opening of your breast (to Divine knowledge).
آینهی دل چون شود صافی و پاک ** نقشها بینی برون از آب و خاک
When the mirror of your heart becomes clear and pure, you will behold images (which are) outside of (the world of) water and earth.
هم ببینی نقش و هم نقاش را ** فرش دولت را و هم فراش را
You will behold both the image and the image-Maker, both the carpet of (spiritual) empire and the carpet-Spreader.
چون خلیل آمد خیال یار من ** صورتش بت معنی او بت شکن
The phantom (seen in mystical vision) of my Friend seemed (to me) like Khalíl (Abraham)—its form an idol, its reality a breaker of idols.
شکر یزدان را که چون شد او پدید ** در خیالش جان خیال خود بدید75
Thanks be to God that when he appeared, my spirit beheld in his phantom its own phantom (reflected image).
خاک درگاهت دلم را میفریفت ** خاک بر وی کاو ز خاکت میشکیفت
The dust of thy threshold was bewitching my heart: dust (woe) on him that was patient without thy dust!