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3
2540-2549

  • روزی بی‌رنج جو و بی‌حساب ** کز بهشتت آورد جبریل سیب 2540
  • Seek a (spiritual) livelihood (won) without toil and without reckoning, so that Gabriel may bring you apples from Paradise;
  • بلک رزقی از خداوند بهشت ** بی‌صداع باغبان بی رنج کشت
  • Nay, (that there may come to you) a livelihood from the Lord of Paradise, without headache (trouble) on the part of the gardener and without the toil of sowing.
  • زانک نفع نان در آن نان داد اوست ** بدهدت آن نفع بی توسیط پوست
  • Inasmuch as in that (spiritual) bread the benefit of (conferred by) the bread is His (God’s) gift, He gives you that benefit (directly), without making the husk a means (of imparting it to you).
  • ذوق پنهان نقش نان چون سفره‌ایست ** نان بی سفره ولی را بهره‌ایست
  • The savour is hidden; the outward form of the bread is (visible) like a table-cloth: the bread that is without table-cloth is a portion (reserved) for the saint.
  • رزق جانی کی بری با سعی و جست ** جز به عدل شیخ کو داود تست
  • How will you, notwithstanding (all your) endeavour and search, gain the spiritual livelihood except through ‘the justice of the Shaykh who is your David?
  • نفس چون با شیخ بیند کام تو ** از بن دندان شود او رام تو 2545
  • ‘When the fleshly soul sees your steps (joined) with (those of) the Shaykh, willy-nilly it becomes submissive to you.
  • صاحب آن گاو رام آنگاه شد ** کز دم داود او آگاه شد
  • Then (and then only) did the owner of the cow become sub missive, when he was made aware of the (inspired) words of David.
  • عقل گاهی غالب آید در شکار ** برسگ نفست که باشد شیخ یار
  • The intellect, in chase (of spiritual truth), prevails over your currish fleshly soul (only) at the time when the Shaykh is its helper.
  • نفس اژدرهاست با صد زور و فن ** روی شیخ او را زمرد دیده کن
  • The fleshly soul is a dragon with hundredfold strength and cunning: the face of the Shaykh is the emerald that plucks out its eye
  • گر تو صاحب گاو را خواهی زبون ** چون خران سیخش کن آن سو ای حرون
  • If you wish the owner of the cows to be abased, goad him in that direction as (you would goad) asses, O contumacious man!