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3
291-300

  • که برو آنجا که اول منزلست ** حق آن نعمت گروگان دلست
  • Saying, “Begone to the place that is thy first lodging: obligation for that kindness is the heart's pledge (which it must redeem).”
  • می‌گزندش که برو بر جای خویش ** حق آن نعمت فرو مگذار بیش
  • They will bite him, saying, “Begone to thy place, do not any more leave (unpaid) the obligation for that kindness.”
  • از در دل و اهل دل آب حیات ** چند نوشیدی و وا شد چشمهات
  • From the door of the spirit and spiritual men how long didst thou drink the water of life, and thine eyes were opened!
  • بس غذای سکر و وجد و بی‌خودی ** از در اهل دلان بر جان زدی
  • Much food from the door of the spiritual, (in the form) of (mystical) intoxication and ecstasy and selflessness, didst thou cast upon thy soul.
  • باز این در را رها کردی ز حرص ** گرد هر دکان همی‌گردی ز حرص 295
  • Afterwards, through greed, thou didst abandon that door, and (now), through greed, thou art going round about every shop.
  • بر در آن منعمان چرب‌دیگ ** می‌دوی بهر ثرید مردریگ
  • For the sake of worthless tharíd thou art running to the doors of those (worldly) patrons whose pots are (full of) fat.
  • چربش اینجا دان که جان فربه شود ** کار نااومید اینجا به شود
  • Know that here (where the saints abide) the (meaning of) “fat” is that the soul becomes fat (flourishing), and (know that) here the plight of the desperate is made good.
  • جمع آمدن اهل آفت هر صباحی بر در صومعه‌ی عیسی علیه السلام جهت طلب شفا به دعای او
  • How the smitten would assemble every morning at the door of the (monastic) cell of Jesus, on whom be peace, craving to be healed through his prayer.
  • صومعه‌ی عیسیست خوان اهل دل ** هان و هان ای مبتلا این در مهل
  • The table of the spiritual is (like) the cell of Jesus: O afflicted one, beware, beware! Do not forsake this door!
  • جمع گشتندی ز هر اطراف خلق ** از ضریر و لنگ و شل و اهل دلق
  • From all sides the people would gather—blind and lame and palsied and clothed in rags—
  • بر در آن صومعه‌ی عیسی صباح ** تا بدم اوشان رهاند از جناح 300
  • At the door of the cell of Jesus in the morning, that he by his breath might deliver them from tribulation.