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کوفت اندر سینه‌اش انداختش ** پس گریزان شد چو هیبت تاختش
- He smote him on the breast and overthrew him; then he turned to flee, since terror urged him on.
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نفس و شیطان هر دو یک تن بوده‌اند ** در دو صورت خویش را بنموده‌اند
- The fleshly soul and the Devil both have (ever) been one person (essentially); (but) they have manifested themselves in two forms,
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چون فرشته و عقل کایشان یک بدند ** بهر حکمتهاش دو صورت شدند
- Like the angel and the intellect, which were (really) one, (but) became two forms for the sake of His (God's) wise purposes.
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دشمنی داری چنین در سر خویش ** مانع عقلست و خصم جان و کیش 4055
- You have such an enemy as this in your inward part: he is the preventer of the intellect, and the adversary of the spirit and of religion.
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یکنفس حمله کند چون سوسمار ** پس بسوراخی گریزد در فرار
- At one moment he dashes forward like the Libyan lizard; then (again) in flight he darts away into a hole.
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در دل او سوراخها دارد کنون ** سر ز هر سوراخ می‌آرد برون
- Just now he has (many) holes in the (human) heart, and from every hole he is putting out his head.
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نام پنهان گشتن دیو از نفوس ** واندر آن سوراخ رفتن شد خنوس
- The name that denotes the Devil's becoming hidden from (men's) souls and going into that hole is khunús (slinking back),
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که خنوسش چون خنوس قنفذست ** چون سر قنفذ ورا آمد شذست
- For his khunús is like the khunús of the hedgehog: like the head of the hedgehog, he pops in and out;
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که خدا آن دیو را خناس خواند ** کو سر آن خارپشتک را بماند 4060
- For God hath called the Devil Khannás (the slinker), because he resembles the head of the little hedgehog.
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می نهان گردد سر آن خارپشت ** دم‌بدم از بیم صیاد درشت
- The head of the hedgehog is continually being hidden because of its fear of the cruel hunter,