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4
154-163

  • گر تو او را می‌نبینی در نظر ** فهم کن آن را به اظهار اثر
  • If you do not see him visibly, apprehend him by means of the manifestation of the effect.
  • تن به جان جنبد نمی‌بینی تو جان ** لیک از جنبیدن تن جان بدان 155
  • The body is moved by the spirit: you do not seethe spirit; but from the movement of the body know the spirit (to be its mover).
  • گفت او گر ابلهم من در ادب ** زیرکم اندر وفا و در طلب
  • He (the lover) said, “If I am foolish in manners, I am wise in respect of faithfulness and (eager) pursuit.”
  • گفت ادب این بود خود که دیده شد ** آن دگر را خود همی‌دانی تو لد
  • She replied, “Truly the manners were these which have been seen; as for the other (things), thou thyself knowest, perverse fellow!
  • قصه‌ی آن صوفی کی زن خود را بیگانه‌ای بگرفت
  • Story of the Súfí who caught his wife with a strange man.
  • صوفیی آمد به سوی خانه روز ** خانه یک در بود و زن با کفش‌دوز
  • A Súfí came (back) to his house in the daytime: the house had (only) one door, and his wife was with a cobbler.
  • جفت گشته با رهی خویش زن ** اندر آن یک حجره از وسواس تن
  • Uxor copulata erat cum servo (amatore) suo in illo uno cubiculo propter corporis libidenem. [(His) wife was copulating with her slave (lover) in that one chamber due to bodily temptation.]
  • چون بزد صوفی به جد در چاشتگاه ** هر دو درماندند نه حیلت نه راه 160
  • When in the forenoon the Súfí knocked on the door with all his might, both (the lovers) were at a loss (what to do): (there was) neither device nor way (of escape).
  • هیچ معهودش نبد کو آن زمان ** سوی خانه باز گردد از دکان
  • It was never known (it was unprecedented) for him to return home from the shop at that time,
  • قاصدا آن روز بی‌وقت آن مروع ** از خیالی کرد تا خانه رجوع
  • But on that day the alarmed man purposely returned to his house at an unseasonable hour, because of a fancy (suspicion).
  • اعتماد زن بر آن کو هیچ بار ** این زمان فا خانه نامد او ز کار
  • The wife's confidence was (based) on the fact that he had never come home from his work at this time.