‘God forfend,’ said ‘Umar, ‘that God should inflict severe punishment the first time.
بارها پوشد پی اظهار فضل ** باز گیرد از پی اظهار عدل170
He covers up (the sin) many times in order to manifest His grace; then again, He chastises (the sinner) in order to manifest His justice,
تا که این هر دو صفت ظاهر شود ** آن مبشر گردد این منذر شود
To the end that both these attributes may be displayed, and the former be hope-inspiring and the latter deterrent.’
بارها زن نیز این بد کرده بود ** سهل بگذشت آن و سهلش می‌نمود
The woman, too, had committed this wickedness many times: it passed lightly (over her) and seemed light to her.
آن نمی‌دانست عقل پای‌سست ** که سبو دایم ز جو ناید درست
The feeble intelligence (which she had) was unaware that the pitcher does not for ever come (back) whole from the brook.
آنچنانش تنگ آورد آن قضا ** که منافق را کند مرگ فجا
That (Divine) destiny brought her to such straits as sudden death does (in the case of) the (religious) hypocrite,
نه طریق و نه رفیق و نه امان ** دست کرده آن فرشته سوی جان175
(When there is) neither way (of escape) nor comrade (to help) nor (hope of) quarter, (and when) the Angel (of Death) has put out his hand to (seize) the soul.
آنچنان کین زن در آن حجره جفا ** خشک شد او و حریفش ز ابتلا
(Such is the state of the hypocrite), even as this woman in that chamber of iniquity was paralysed, she and her companion, by the tribulation.
گفت صوفی با دل خود کای دو گبر ** از شما کینه کشم لیکن به صبر
The Súfí said to himself, ‘O ye two miscreants, I will take vengeance on you, but with patience.
لیک نادانسته آرم این نفس ** تا که هر گوشی ننوشد این جرس
(I will not act in haste) but at this moment I will feign ignorance, that every ear may not hear this bell.’