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4
2217-2226

  • دست من اینجا رسید این را بشست ** دستم اندر شستن جانست سست
  • My hand has reached this place and washed it, (but) my hand is weak (unable) to wash my spirit.
  • ای ز تو کس گشته جان ناکسان ** دست فضل تست در جانها رسان
  • O Thou by whom the spirit of the unworthy is made worthy, the hand of Thy bounty is reaching the spirits.
  • حد من این بود کردم من لیم ** زان سوی حد را نقی کن ای کریم
  • This (which) I, vile (as I am), have done was my limit (the utmost within my power): do Thou make clean that (which lies) beyond the limit, O gracious One.
  • از حدث شستم خدایا پوست را ** از حوادث تو بشو این دوست را 2220
  • O God, I have washed my skin clean of ordure: do Thou wash this beloved (spirit) clean of worldly taints.”
  • شخصی به وقت استنجا می‌گفت اللهم ارحنی رائحة الجنه به جای آنک اللهم اجعلنی من التوابین واجعلنی من المتطهرین کی ورد استنجاست و ورد استنجا را به وقت استنشاق می‌گفت عزیزی بشنید و این را طاقت نداشت
  • A certain person used to say at the time of abstersion, "O God, let me smell the sweet odour of Paradise" instead of "O God, make me one of those who repent much, and make me one of those who purify themselves," which is the (proper) form of prayer in abstersion; and he (also) used to recite the formula proper to abstersion at the time of rinsing his nose. A venerable man heard (him) and could not endure it.
  • آن یکی در وقت استنجا بگفت ** که مرا با بوی جنت دار جفت
  • A certain one said at the time of abstersion, “(O God), unite me with the scent of Paradise!”
  • گفت شخصی خوب ورد آورده‌ای ** لیک سوراخ دعا گم کرده‌ای
  • (Thereupon) a person said, “You have used a good formula, but you have missed the (proper) hole for the prayer.
  • این دعا چون ورد بینی بود چون ** ورد بینی را تو آوردی به کون
  • Since this prayer was the formula applicable to the nose, why have you applied the nose-formula to the arse?
  • رایحه‌ی جنت ز بینی یافت حر ** رایحه‌ی جنت کم آید از دبر
  • One free (from sensuality) gets the odour of Paradise from his nose: how should the odour of Paradise come from the rump?”
  • ای تواضع برده پیش ابلهان ** وی تکبر برده تو پیش شهان 2225
  • O thou who hast brought humility into the presence of fools, and O thou who hast brought pride into the presence of (spiritual) kings,
  • آن تکبر بر خسان خوبست و چست ** هین مرو معکوس عکسش بند تست
  • The pride shown to the base is goodly and fitting. Take heed, do not behave in the reverse manner: the reverse thereof is (the cause of) thy bondage.