از برای حق شمایید ای مهان ** دستگیر این جهان و آن جهان
For God's sake—(since) ye, O noble ones, are those who give succour in this world and that (other) world—
زود درمان کن که می‌لرزد دلم ** که بدرد از میوه‌ی دل بسکلم
Quickly apply the remedy, for my heart is trembling lest I be torn painfully from the fruit of my heart.”
گفت طفلی را بر آور هم به بام ** تا ببیند جنس خود را آن غلام
He (‘Alí) said, “Take another child up to the roof, in order that the boy may see his congener,
سوی جنس آید سبک زان ناودان ** جنس بر جنس است عاشق جاودان2665
And come nimbly from the water-spout to his congener: congener is ever in love with congener.”
زن چنان کرد و چو دید آن طفل او ** جنس خود خوش خوش بدو ورد آورد
The woman did so, and when her child saw its congener, it turned its face towards it with delight
سوی بام آمد ز متن ناودان ** جاذب هر جنس را هم جنس دان
And came from the ridge of the water-spout to the roof: know that a congener attracts every congener.
غژغژان آمد به سوی طفل طفل ** وا رهید او از فتادن سوی سفل
The child came crawling along to the (other) child: it was saved from falling to (the ground) below.
زان بود جنس بشر پیغامبران ** تا بجنسیت رهند از ناودان
The prophets are of humankind for this reason, that they (humankind), through the homogeneity (of the prophets with them), may be saved from the water-spout.
پس بشر فرمود خود را مثلکم ** تا به جنس آیید و کم گردید گم2670
Therefore he (the Prophet) called himself a man like you, that ye might come to your congener and might not become lost;
زانک جنسیت عجایب جاذبیست ** جاذبش جنسست هر جا طالبیست
For homogeneity is a wondrous attractor: wheresoever there is a seeker, his congener is attracting him.