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در حدث افتد نداند بوی چیست ** از منست این بوی یا ز آلودگیست 335
- He falls into the filth and does not know what the smell is; (he asks himself), “Is this smell from me or from (my) being polluted?”
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ور کسی بر وی کند مشکی نثار ** هم ز خود داند نه از احسان یار
- And likewise, if any one sprinkle some musk over him, he thinks it (comes) from himself and not from the kindness of his friend.
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پس دو چشم روشن ای صاحب‌نظر ** مر ترا صد مادرست و صد پدر
- Therefore to you, O man of vision, two clear eyes are (as) a hundred mothers and a hundred fathers;
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خاصه چشم دل آن هفتاد توست ** وین دو چشم حس خوشه‌چین اوست
- Especially the eye of the heart (the spiritual eye), which is seventy-fold and of which these two sensible eyes are (only) the gleaners.
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ای دریغا ره‌زنان بنشسته‌اند ** صد گره زیر زبانم بسته‌اند
- Oh, alas, the highwaymen are seated (and lying in wait for me): they have tied a hundred knots beneath my tongue.
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پای‌بسته چون رود خوش راهوار ** بس گران بندیست این معذور دار 340
- How should the smooth-paced horse move well, when his leg is tied? This is a very heavy chain: hold me excused!
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این سخن اشکسته می‌آید دلا ** کین سخن درست غیرت آسیا
- These words (of mine) are coming (forth) brokenly, O heart; for these words are pearls, and (the Divine) jealousy is the mill (which breaks them);
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در اگر چه خرد و اشکسته شود ** توتیای دیده‌ی خسته شود
- (But), though the pearls be broken into small fragments, they become tutty (collyrium) for the sore eye (of the spirit).
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ای در از اشکست خود بر سر مزن ** کز شکستن روشنی خواهی شدن
- O pearl, do not beat thy head (in grief) at thy being broken, for through being broken thou wilt become (radiant) light.
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همچنین اشکسته بسته گفتنیست ** حق کند آخر درستش کو غنیست
- It (the word) has to be uttered thus brokenly and in bandages: God, who is Self-sufficient, will make it whole at last.