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6
1302-1311

  • پس جلیس الله گشت آن نیک‌بخت  ** کو به پهلوی سعیدی برد رخت 
  • Hence that fortunate (disciple) who has devoted himself to a blessed (saint) has become the companion of God.
  • معجزه کان بر جمادی زد اثر  ** یا عصا با بحر یا شق‌القمر 
  • The evidentiary miracle that produced an effect upon something inanimate (is) either (like) the rod (of Moses) or (the passage of) the sea (by the Israelites) or the splitting of the moon.
  • گر ترا بر جان زند بی‌واسطه  ** متصل گردد به پنهان رابطه 
  • If it (the evidentiary miracle) produces an immediate effect upon the soul, (the reason is that) it (the soul) is brought into connexion (with the producer of the effect) by means of a hidden link.
  • بر جمادات آن اثرها عاریه‌ست  ** از پی روح خوش متواریه‌ست  1305
  • The effects produced upon inanimate objects are (only) accessory: they are (really) for the sake of the fair invisible spirit,
  • تا از آن جامد اثر گیرد ضمیر  ** حبذا نان بی‌هیولای خمیر 
  • In order that the inmost heart may be affected by means of that inanimate object. (But) how (much more) excellent is bread (produced) without the substance (of bread), (namely), dough!
  • حبذا خوان مسیحی بی‌کمی  ** حبذا بی‌باغ میوه‌ی مریمی 
  • How excellent is the Messiah's table of food without stint! How excellent is Mary's fruit (that was produced) without an orchard!
  • بر زند از جان کامل معجزات  ** بر ضمیر جان طالب چون حیات 
  • Miracles (proceeding) from the spirit of the perfect (saint) affect the soul of the seeker as life (bestowed on the dead).
  • معجزه بحرست و ناقص مرغ خاک  ** مرغ آبی در وی آمن از هلاک 
  • The miracle is (like) the sea, and the deficient (heedless) man is (like) the land-bird (which perishes in the sea); (but) the water-bird is safe from destruction there.
  • عجزبخش جان هر نامحرمی  ** لیک قدرت‌بخش جان هم‌دمی  1310
  • It (the miracle) bestows infirmity on any one that is uninitiated, but it bestows power on the spirit of an intimate.
  • چون نیابی این سعادت در ضمیر  ** پس ز ظاهر هر دم استدلال گیر 
  • Since you do not feel this bliss in your inmost heart, then continually seek the clue to it from outside,