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خواب تو بیداریست ای بو بطر ** که به بیداری عیانستش اثر
- Your dreaming is waking, O gleeful one, for its effect (reality) is made evident by (your) waking (and eating the sweetmeat).”
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در گذر از فضل و از جهدی و فن ** کار خدمت دارد و خلق حسن 2500
- Abandon eminence and (worldly) energy and skill: what matters is service (rendered to God) and a goodly disposition.
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بهر این آوردمان یزدان برون ** ما خلقت الانس الا یعبدون
- For this (object) God brought us forth (from non-existence): “I did not create mankind except to serve Me.”
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سامری را آن هنر چه سود کرد ** کان فن از باب اللهش مردود کرد
- How did that knowledge (of his) profit Sámirí, whom the skill (shown in making the golden Calf) banished from God's door?
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چه کشید از کیمیا قارون ببین ** که فرو بردش به قعر خود زمین
- What did Qárún gain by his alchemy? See how the earth bore him down to its abyss.
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بوالحکم آخر چه بر بست از هنر ** سرنگون رفت او ز کفران در سقر
- What, after all, did Bu ’l-Hakam (Abú Jahl) get from (intellectual) knowledge? On account of his unbelief he went headlong into Hell.
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خود هنر آن داد که دید آتش عیان ** نه کپ دل علی النار الدخان 2505
- Know that (true) knowledge consists in seeing fire plainly, not in prating that smoke is evidence of fire.
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ای دلیلت گنده‌تر پیش لبیب ** در حقیقت از دلیل آن طبیب
- O you whose evidence in the eyes of the Sage is really more stinking than the evidence of the physician,
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چون دلیلت نیست جز این ای پسر ** گوه می‌خور در کمیزی می‌نگر
- Since you have no evidence but this, O son, eat dung and inspect urine!
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ای دلیل تو مثال آن عصا ** در کفت دل علی عیب العمی
- O you whose evidence is like the staff in your hand (which) indicates that you suffer from blindness,