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6
2890-2899

  • چشم من از چشم‌ها بگزیده شد  ** تا که در شب آفتابم دیده شد  2890
  • My eye has been chosen above (all other) eyes, so that the (Divine) Sun was beheld by me in the night (of material existence).
  • لطف معروف تو بود آن ای بهی  ** پس کمال البر فی اتمامه 
  • That was (through) Thy well-known grace, O Beauteous One; and (as the proverb says), ‘The perfection of kindness consists in making it complete.’
  • یا رب اتمم نورنا فی الساهره  ** وانجنا من مفضحات قاهره 
  • O Lord, make our light complete in the plain of Resurrection and deliver us from shameful and overwhelming indignities!
  • یار شب را روز مهجوری مده  ** جان قربت‌دیده را دوری مده 
  • Do not let Thy night-companion be banished (from Thy presence) in the daytime, do not inflict farness (separation) on the soul that has experienced nearness (union).
  • بعد تو مرگیست با درد و نکال  ** خاصه بعدی که بود بعد الوصال 
  • Absence from Thee is a grievous and tormenting death, especially the absence that comes after enjoyment of Thy favour.
  • آنک دیدستت مکن نادیده‌اش  ** آب زن بر سبزه‌ی بالیده‌اش  2895
  • Do not put him that hath seen Thee in the position of one that hath not seen (Thee): sprinkle water on his verdure that has sprung up.
  • من نکردم لا ابالی در روش  ** تو مکن هم لاابالی در خلش 
  • I have not acted recklessly (heedlessly) while faring (on Thy Way): do not Thou either act recklessly (ruthlessly) in pricking (inflicting pain upon me).
  • هین مران از روی خود او را بعید  ** آنک او یک‌باره آن روی تو دید 
  • Oh, do not drive far from Thy face him who once beheld Thy face!
  • دید روی جز تو شد غل گلو  ** کل شیء ما سوی الله باطل 
  • To behold the face of any one but Thee is (like the torture of) an iron collar for the throat: everything except God is vain.
  • باطل‌اند و می‌نمایندم رشد  ** زانک باطل باطلان را می‌کشد 
  • They are vain, but they show me the right way because vanity attracts (only) the vain.