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6
4014-4023

  • چون سلیمان از خدا بشاش بود  ** منطق الطیری ز علمناش بود 
  • Inasmuch as Solomon was rejoiced exceedingly by (the favour of) God, he had a birds' language (derived) from we have been taught.
  • تو از آن مرغ هوایی فهم کن  ** که ندیدستی طیور من لدن  4015
  • Understand that you are a bird of the (common) air because you have not beheld the esoteric birds.
  • جای سیمرغان بود آن سوی قاف  ** هر خیالی را نباشد دست‌باف 
  • The home of the Símurghs is beyond (Mt) Qáf: it is not (like) a hand-loom (easily accessible) to any imagination,
  • جز خیالی را که دید آن اتفاق  ** آنگهش بعدالعیان افتد فراق 
  • But only to the imagination that beholds it by chance and then, after the vision, is parted (from it)—
  • نه فراق قطع بهر مصلحت  ** که آمنست از هر فراق آن منقبت 
  • Not a parting that involves severance, (but a parting) for a wise purpose; for that high estate is secure from every (real) parting.
  • بهر استبقاء آن روحی جسد  ** آفتاب از برف یک‌دم درکشد 
  • In order to preserve the spiritual body the (Divine) Sun for a time withdraws (His beams) from the snow.
  • بهر جان خویش جو زیشان صلاح  ** هین مدزد از حرف ایشان اصطلاح  4020
  • Seek good for thy soul from them (who have attained unto God): beware, do not steal mystical expressions from their language.
  • آن زلیخا از سپندان تا به عود  ** نام جمله چیز یوسف کرده بود 
  • Zalíkhá had applied to Joseph the name of everything, from rue-seed to aloeswood.
  • نام او در نامها مکتوم کرد  ** محرمان را سر آن معلوم کرد 
  • She concealed his name in (all other) names and made the inner meaning thereof known to (none but her) confidants.
  • چون بگفتی موم ز آتش نرم شد  ** این بدی کان یار با ما گرم شد 
  • When she said, “The wax is softened by the fire,” this meant, “My beloved is very fond of me.”