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6
978-987

  • پس مس رسوا بماند دود وش  ** زو سیه‌روتر بماند عاشقش 
  • Then the shamefully exposed copper is left (looking black) like smoke, and its lover is left looking blacker than it.

  • عشق بینایان بود بر کان زر  ** لاجرم هر روز باشد بیشتر 
  • (But) the love of them that have (spiritual) insight is (fixed) on the gold-mine; necessarily it is (grows) greater every day,

  • زانک کان را در زری نبود شریک  ** مرحبا ای کان زر لاشک فیک  980
  • Because the mine hath no partner in aureity. Hail, O Gold-mine (of Reality), Thou concerning whom there is no doubt!

  • هر که قلبی را کند انباز کان  ** وا رود زر تا بکان لامکان 
  • If any one let a base coin become a sharer with the Mine (in his affection), the gold goes back to the Mine (which is) beyond locality,

  • عاشق و معشوق مرده ز اضطراب  ** مانده ماهی رفته زان گرداب آب 
  • (And then) the lover and his beloved are dead (left to die) in agony: the fish is left (writhing), the water is gone from the whirlpool.

  • عشق ربانیست خورشید کمال  ** امر نور اوست خلقان چون ظلال 
  • The Divine Love is the Sun of perfection: the (Divine) Word is its light, the creatures are as shadows.

  • مصطفی زین قصه چون خوش برشکفت  ** رغبت افزون گشت او را هم بگفت 
  • When Mustafá (Mohammed) expanded with joy on (hearing) this story, his (the Siddíq's) desire to speak (of Bilál) increased also.

  • مستمع چون یافت هم‌چون مصطفی  ** هر سر مویش زبانی شد جدا  985
  • Since he found a hearer like Mustafá, every hair of him became a separate tongue.

  • مصطفی گفتش که اکنون چاره چیست  ** گفت این بنده مر او را مشتریست 
  • Mustafá said to him, “Now what is the remedy?” He (the Siddíq) replied, “This servant (of God) is going to buy him.

  • هر بها که گوید او را می‌خرم  ** در زیان و حیف ظاهر ننگرم 
  • I will buy him at whatever price he (the Jew) may name: I will not regard the apparent loss (of money) and the extortion;