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2
2873-2897

  • چون ندارد مرد کژ در دین وفا ** هر زمانی بشکند سوگند را
  • Since the wicked man does not keep faith in (matters of) religion, he will break (his) oath at any time.
  • راستان را حاجت سوگند نیست ** ز انکه ایشان را دو چشم روشنی است‏
  • The righteous have no need of (taking) oath, because they have two clear (discerning) eyes.
  • نقض میثاق و عهود از احمقی است ** حفظ ایمان و وفا کار تقی است‏ 2875
  • Breach of compacts and covenants is (the result) of stupidity; keeping of oaths and faithfulness (to one's word) is the practice of him that fears God.
  • گفت پیغمبر که سوگند شما ** راست گیرم یا که سوگند خدا
  • Said the Prophet, “Shall I take your oaths as true, or the oath of God?”
  • باز سوگند دگر خوردند قوم ** مصحف اندر دست و بر لب مهر صوم‏
  • Again those people, the Qur’án in their hands and the seal of fasting on their lips, swore another oath,
  • که به حق این کلام پاک راست ** کان بنای مسجد از بهر خداست‏
  • Saying, “By the truth of this holy and true Word (we swear) that the building of the Mosque is for God's sake.
  • اندر آن جا هیچ مکر و حیله نیست ** اندر آن جا ذکر و صدق و یا ربی است‏
  • In that place there is no contrivance and deceit: in that place there is (only) commemoration (of God) and sincerity and calling unto the Lord.”
  • گفت پیغمبر که آواز خدا ** می‏رسد در گوش من همچون صدا 2880
  • The Prophet answered, “The voice of God is coming into my ear like an echo.
  • مهر در گوش شما بنهاد حق ** تا به آواز خدا نارد سبق‏
  • God hath put a seal upon your ears, so that they make not haste to (hear) the voice of God.
  • نک صریح آواز حق می‏آیدم ** همچو صاف از درد می‏پالایدم‏
  • Lo, the voice of God is coming to me distinctly: it is filtered clear for me, like the pure (liquor) from the dregs”—
  • همچنان که موسی از سوی درخت ** بانگ حق بشنید کای مسعود بخت‏
  • Even as Moses from the direction of the Bush heard the voice of God saying, “O thou of blessed fortune!”
  • از درخت إنی أنا الله می‏شنید ** با کلام انوار می‏آمد پدید
  • From the Bush he was hearing (the words), “Lo, I am Allah,” and together with the words there appeared (Divine) lights.
  • چون ز نور وحی در می‏ماندند ** باز نو سوگندها می‏خواندند 2885
  • Inasmuch as they (the Hypocrites) were left in the lurch by the light of (Divine) inspiration, they once more began to recite oaths anew.
  • چون خدا سوگند را خواند سپر ** کی نهد اسپر ز کف پیکارگر
  • Since God calls an oath a shield, how should the quarreller lay down the shield from his hand?
  • باز پیغمبر به تکذیب صریح ** قد کذبتم گفت با ایشان فصیح‏
  • Again the Prophet, giving (them) the lie direct, said to them in plain terms, “Ye have lied.”
  • اندیشیدن یکی از صحابه به انکار که رسول (ص) چرا ستاری نمی‏کند
  • How one of the Companions—may God be well-pleased with them!—thought (to himself) disapprovingly, “Why does not the Prophet—God bless and save him!—throw a veil (over their hypocrisy)?”
  • تا یکی یاری ز یاران رسول ** در دلش انکار آمد ز آن نکول‏
  • (Their request was ignominiously refused), so that one of the Prophet's Companions conceived in his heart dislike of that recoilment,
  • که چنین پیران با شیب و وقار ** می‏کندشان این پیمبر شرمسار
  • Thinking, “Grey-haired and venerable old men like these— this Prophet is putting them to shame.
  • کو کرم کو ستر پوشی کو حیا ** صد هزاران عیب پوشند انبیا 2890
  • Where is generosity? Where cloaking (of sins)? Where modesty (respect for the feelings of others)? The prophets cover up hundreds of thousands of faults.”
  • باز در دل زود استغفار کرد ** تا نگردد ز اعتراض او روی زرد
  • Quickly, again, in his heart he asked pardon of God, lest he should be disgraced for objecting (to the Prophet's behaviour).
  • شومی یاری اصحاب نفاق ** کرد مومن را چو ایشان زشت و عاق‏
  • The turpitude of befriending the Hypocrites made the true believer wicked and rebellious like them.
  • باز می‏زارید کای علام سر ** مر مرا مگذار بر کفران مصر
  • Again he was crying in supplication, “O Thou who knowest the inmost consciousness, do not leave me persisting in unbelief!
  • دل به دستم نیست همچون دید چشم ** ور نه دل را سوزمی این دم به خشم‏
  • My heart is not in my control, as (my) eyesight (is); else I would at this moment burn my heart in anger.”
  • اندر این اندیشه خوابش در ربود ** مسجد ایشانش پر سرگین نمود 2895
  • (Whilst he was) in this thought, slumber seized him. To him (dreaming), their mosque seemed full of dung:
  • سنگهاش اندر حدث جای تباه ** می‏دمید از سنگها دود سیاه‏
  • A corrupted place, its stones (steeped) in filth: from the stones floated up black smoke.
  • دود در حلقش شد و حلقش بخست ** از نهیب دود تلخ از خواب جست‏
  • The smoke went into his throat and made it smart: terrified by the bitter smoke, he sprang from sleep.