این نشان ظاهر است این هیچ نیست ** تا بباطن در روی بینی تو بیست
This (miracle) is the outward sign, this is nothing: wait till you enter the inward (shrine and) see (what is there)!
سوی شهر از باغ شاخی آورند ** باغ و بستان را کجا آن جا برند3230
From the garden they bring to town (only) a branch: how should they carry thither the (whole) garden and orchard?—
خاصه باغی کاین فلک یک برگ اوست ** بلکه این مغز است وین عالم چو پوست
Especially, a Garden whereof this heaven is (but) one leaf; nay, that is the kernel, and this world) is as the husk.
بر نمیداری سوی آن باغ گام ** بوی افزون جوی و کن دفع زکام
(If) you are not stepping on (briskly) towards that Garden, seek more scent, and get rid of (your) rheum,
تا که آن بو جاذب جانت شود ** تا که آن بو نور چشمانت شود
In order that that scent may draw your soul (thither); in order that that scent may become the light of your eyes.
گفت یوسف ابن یعقوب نبی ** بهر بو ألقوا علی وجه أبی
For the scent's sake Joseph, son of Jacob the prophet, said: “Cast (my shirt) upon my father's face.”
بهر این بو گفت احمد در عظات ** دایما قرة عینی فی الصلاة3235
For this scent's sake Ahmad (Mohammed) constantly said in (his) exhortations: “In the ritual prayer is the delight of mine eye.”
پنج حس با همدگر پیوستهاند ** ز انکه این هر پنج از اصلی رستهاند
The five (spiritual) senses are linked with one another, all these five have grown (are derived) from a sublime root (source).
قوت یک قوت باقی شود ** ما بقی را هر یکی ساقی شود
The strength of one becomes the strength of the rest: each one becomes a cupbearer to the rest.
دیدن دیده فزاید عشق را ** عشق در دیده فزاید صدق را
Seeing with the eye increases love; love increases penetration in the eye.
صدق بیداری هر حس میشود ** حسها را ذوق مونس میشود
Penetration (of sight) becomes the (means of) awakening (stimulating) every sense, (so that) perception (of the spiritual) becomes familiar to (all) the senses.
آغاز منور شدن عارف به نور غیب بین
The beginning of the gnostic's illumination by the Light which sees the invisible world.
چون یکی حس در روش بگشاد بند ** ما بقی حسها همه مبدل شوند3240
When one sense in (the course of its) progress has loosed (its) bonds, all the rest of the senses become changed.
چون یکی حس غیر محسوسات دید ** گشت غیبی بر همه حسها پدید
When one sense has perceived things that are not objects of sense-perception, that which is of the invisible world becomes apparent to all the senses.
چون ز جو جست از گله یک گوسفند ** پس پیاپی جمله ز آن سو بر جهند
When one sheep of the flock has jumped over a stream, then they all jump across on each other's heels.
گوسفندان حواست را بران ** در چرا از أخرج المرعی چران
Drive the sheep, thy senses, to pasture: let them browse on (the pasture indicated in the text)—He who hath brought forth the herbage,
تا در آن جا سنبل و نسرین چرند ** تا به گلزار حقایق ره برند
That there they may browse on hyacinth and wild-rose; that they may make their way to the garden of the Realities;
هر حست پیغمبر حسها شود ** تا یکایک سوی آن جنت رود3245
(That) every sense of thine may become an apostle to the senses (of others), so that severally they may go towards that Paradise;
حسها با حس تو گویند راز ** بیزبان و بیحقیقت بیمجاز
(And then those) senses will tell their secret to thy senses, without the proper meaning, without tongue, and without metaphor;
کاین حقیقت قابل تاویلهاست ** وین توهم مایهی تخییلهاست
For this proper meaning admits of (different) interpretations, and this guesswork is the source of (vain) imaginings;
آن حقیقت را که باشد از عیان ** هیچ تاویلی نگنجد در میان
(But in the case of) that truth which is (perceived) from intuition, there is no room for any interpretation.
چون که هر حس بندهی حس تو شد ** مر فلکها را نباشد از تو بد
When every sense has become subject to thy sense, the heavenly spheres cannot avoid (obedience to) thee.
چون که دعویی رود در ملک پوست ** مغز آن کی بود قشر آن اوست3250
When a dispute takes place as to the ownership of the husk, the husk belongs to him who possesses the kernel.
چون تنازع در فتد در تنگ کاه ** دانه آن کیست آن را کن نگاه
When there happens to be a quarrel about a load of straw, observe who is the owner of the grain.
پس فلک قشر است و نور روح مغز ** این پدید است آن خفی زین رو ملغز
The heavenly sphere, then, is the husk, and the light of the spirit is the kernel. This (sky) is visible, that (spirit) is concealed; (but) do not stumble on this account.
جسم ظاهر روح مخفی آمده ست ** جسم همچون آستین جان همچو دست
The body is manifest, the (vital) spirit is concealed: the body is as the sleeve, the spirit as the hand.