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4
2112-2136

  • چون پری غالب شود بر آدمی ** گم شود از مرد وصف مردمی
  • When a genie prevails over (gains possession of) a man, the attributes of humanity disappear from the man.
  • هر چه گوید آن پری گفته بود ** زین سری زان آن سری گفته بود
  • Whatsoever he says, that genie will (really) have said it: the one who belongs to this side will have spoken from (the control of) the one who belongs to yonder side.
  • چون پری را این دم و قانون بود ** کردگار آن پری خود چون بود
  • Since a genie hath this influence and rule, how (much more powerful) indeed must be the Creator of that genie!
  • اوی او رفته پری خود او شده ** ترک بی‌الهام تازی‌گو شده 2115
  • His (the possessed man's) “he” (personality) is gone: he has in sooth become the genie: the Turk, without (receiving) Divine inspiration, has become a speaker of Arabic.
  • چون به خود آید نداند یک لغت ** چون پری را هست این ذات و صفت
  • When he comes to himself, he does not know a word (of Arabic). Inasmuch as a genie hath this essence and quality,
  • پس خداوند پری و آدمی ** از پری کی باشدش آخر کمی
  • Then how, pray, should the Lord of genie and man have inferiority to the genie?
  • شیرگیر ار خون نره شیر خورد ** تو بگویی او نکرد آن باده کرد
  • If a pot-valiant fellow has drunk the blood of a fierce lion, you will say that the wine did it, not he;
  • ور سخن پردازد از زر کهن ** تو بگویی باده گفتست آن سخن
  • And if he fashion words of old (pure) gold, you will say that the wine has spoken those words.
  • باده‌ای را می‌بود این شر و شور ** نور حق را نیست آن فرهنگ و زور 2120
  • A wine hath this (power to excite) disturbance and commotion: hath not the Light of God that virtue and potency
  • که ترا از تو به کل خالی کند ** تو شوی پست او سخن عالی کند
  • To make you entirely empty of self, (so that) you should be laid low and He should make the Word lofty (within you)?
  • گر چه قرآن از لب پیغامبرست ** هر که گوید حق نگفت او کافرست
  • Though the Qur’án is (dictated) from the lips of the Prophet —if any one says God did not speak it, he is an infidel.
  • چون همای بی‌خودی پرواز کرد ** آن سخن را بایزید آغاز کرد
  • When the humá of selflessness took wing (and soared), Báyazíd began (to repeat) those words.
  • عقل را سیل تحیر در ربود ** زان قوی‌تر گفت که اول گفته بود
  • The flood of bewilderment swept away his reason: he spoke more strongly than he had spoken at first,
  • نیست اندر جبه‌ام الا خدا ** چند جویی بر زمین و بر سما 2125
  • (Saying), “Within my mantle there is naught but God: how long wilt thou seek on the earth and in heaven?”
  • آن مریدان جمله دیوانه شدند ** کاردها در جسم پاکش می‌زدند
  • All the disciples became frenzied and dashed their knives at his holy body.
  • هر یکی چون ملحدان گرده کوه ** کارد می‌زد پیر خود را بی ستوه
  • Like the heretics of Girdakúh, every one was ruthlessly stabbing his spiritual Director.
  • هر که اندر شیخ تیغی می‌خلید ** بازگونه از تن خود می‌درید
  • Every one who plunged a dagger into the Shaykh was reversely making a gash in his own body.
  • یک اثر نه بر تن آن ذوفنون ** وان مریدان خسته و غرقاب خون
  • There was no mark (of a wound) on the body of that possessor of the (mystic) sciences, while those disciples were wounded and drowned in blood.
  • هر که او سویی گلویش زخم برد ** حلق خود ببریده دید و زار مرد 2130
  • Whoever aimed a blow at his throat saw his own throat cut, and died miserably;
  • وآنک او را زخم اندر سینه زد ** سینه‌اش بشکافت و شد مرده‌ی ابد
  • And whoever inflicted a blow on his breast, his (own) breast was riven, and he became dead for ever;
  • وآنک آگه بود از آن صاحب‌قران ** دل ندادش که زند زخم گران
  • And he that was acquainted with that (spiritual) emperor of high fortune, (and) his heart (courage) did not consent to strike a heavy blow,
  • نیم‌دانش دست او را بسته کرد ** جان ببرد الا که خود را خسته کرد
  • Half-knowledge tied his hand, (so that) he saved his life and only wounded himself.
  • روز گشت و آن مریدان کاسته ** نوحه‌ها از خانه‌شان برخاسته
  • Day broke, and the disciples were thinned: wails of lamentation arose from their house.
  • پیش او آمد هزاران مرد و زن ** کای دو عالم درج در یک پیرهن 2135
  • Thousands of men and women came to him (Báyazíd), saying, “O thou in whose single shirt the two worlds are contained,
  • این تن تو گر تن مردم بدی ** چون تن مردم ز خنجر گم شدی
  • If this body of thine were a human body, it would have been destroyed, like a human body, by the daggers.”