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5
3067-3091

  • که مرا صد آرزو و شهوتست  ** دست من بسته ز بیم و هیبتست 
  • For I have a hundred desires and lusts, (but) my hand is tied by fear and awe (of God).
  • پس کرم کن عذر را تعلیم ده  ** برگشا از دست و پای من گره 
  • Do me a favour, then: teach me the excuse, untie the knots from my hands and feet!
  • اختیاری کرده‌ای تو پیشه‌ای  ** که اختیاری دارم و اندیشه‌ای 
  • You have chosen a handicraft, (thereby) saying (virtually), ‘I have a (certain) choice and a (certain) thought.’
  • ورنه چون بگزیده‌ای آن پیشه را  ** از میان پیشه‌ها ای کدخدا  3070
  • Otherwise, how have you chosen that (particular) handicraft out of all the rest, O master of the house?
  • چونک آید نوبت نفس و هوا  ** بیست مرده اختیار آید ترا 
  • When the hour comes for the flesh and the passions (to be indulged), there comes to you as great a power of choice as is possessed by twenty men;
  • چون برد یک حبه از تو یار سود  ** اختیار جنگ در جانت گشود 
  • When your friend deprives you of a farthing of profit, the power to pick a quarrel (with him) is (at once) developed in your soul;
  • چون بیاید نوبت شکر نعم  ** اختیارت نیست وز سنگی تو کم 
  • (But) when the hour comes for thanksgiving on account of (God's) benefactions, you have no power of choice and are inferior to a stone.
  • دوزخت را عذر این باشد یقین  ** که اندرین سوزش مرا معذور بین 
  • Assuredly this will be the excuse of your Hell, (namely), ‘Consider me excused for this burning!’
  • کس بدین حجت چو معذورت نداشت  ** وز کف جلاد این دورت نداشت  3075
  • Since no one holds you excusable on this plea, and (since) this (plea) does not keep you out of the hands of the executioner,
  • پس بدین داور جهان منظوم شد  ** حال آن عالم همت معلوم شد 
  • (Clearly), then, the (present) world is arranged according to this rule, and the state of things in yonder world too is made known to you.
  • حکایت هم در جواب جبری و اثبات اختیار و صحت امر و نهی و بیان آنک عذر جبری در هیچ ملتی و در هیچ دینی مقبول نیست و موجب خلاص نیست از سزای آن کار کی کرده است چنانک خلاص نیافت ابلیس جبری بدان کی گفت بما اغویتنی والقلیل یدل علی الکثیر 
  • Another Story in answer to the Necessitarian, confirming (Man's) power of choice and the validity of the (Divine) commands and prohibitions, and showing that the Necessitarian's excuse is not accepted in any religious sect or in any religion and that it does not save him from being duly punished for the (sinful) actions which he has committed, just as the Necessitarian Iblís was not saved (from punishment) by saying (to God), ‘Because Thou hast made me to err.’ And the little indicates the much.
  • آن یکی می‌رفت بالای درخت  ** می‌فشاند آن میوه را دزدانه سخت 
  • A certain man was climbing up a tree and vigorously scattering the fruit in the manner of thieves.
  • صاحب باغ آمد و گفت ای دنی  ** از خدا شرمیت کو چه می‌کنی 
  • The owner of the orchard came along and said (to him), ‘O rascal, where is your reverence for God? What are you doing?’
  • گفت از باغ خدا بنده‌ی خدا  ** گر خورد خرما که حق کردش عطا 
  • He replied, ‘If a servant of God eat from God's orchard the dates which God has bestowed upon him as a gift,
  • عامیانه چه ملامت می‌کنی  ** بخل بر خوان خداوند غنی  3080
  • Why do you vulgarly blame (him)? Stinginess at the table of the all-Rich Lord!’
  • گفت ای ایبک بیاور آن رسن  ** تا بگویم من جواب بوالحسن 
  • ‘O Aybak,’ said he, ‘fetch that rope, that I may give my answer to Bu ’l-Hasan (to this fine fellow).’
  • پس ببستش سخت آن دم بر درخت  ** می‌زد او بر پشت و ساقش چوب سخت 
  • Then at once he bound him tightly to the tree and thrashed him hard on the back and legs with a cudgel.
  • گفت آخر از خدا شرمی بدار  ** می‌کشی این بی‌گنه را زار زار 
  • He (the thief) cried, ‘Pray, have some reverence for God! Thou art killing me miserably who am innocent.’
  • گفت از چوب خدا این بنده‌اش  ** می‌زند بر پشت دیگر بنده خوش 
  • He answered, ‘With God's cudgel this servant of His is soundly beating the back of another servant.
  • چوب حق و پشت و پهلو آن او  ** من غلام و آلت فرمان او  3085
  • ’Tis God's cudgel, and the back and sides belong to Him: I am (only) the slave and instrument of His command.’
  • گفت توبه کردم از جبر ای عیار  ** اختیارست اختیارست اختیار 
  • He (the thief) said, ‘O cunning knave, I make a recantation of Necessitarianism: there is free-will, there is free-will, (there is) free-will!’
  • اختیارات اختیارش هست کرد  ** اختیارش چون سواری زیر گرد 
  • His (God's universal) power of choice brought (our individual) powers of choice into existence: His power of choice is like a rider (hidden) beneath the dust (which he raises).
  • اختیارش اختیار ما کند  ** امر شد بر اختیاری مستند 
  • His (God's) power of choice makes our power of choice; His command is based on (is exercised in virtue of) a power of choice (in us).
  • حاکمی بر صورت بی‌اختیار  ** هست هر مخلوق را در اقتدار 
  • Every created being has it in his power to exercise authority over the form (that is) without free-will,
  • تا کشد بی‌اختیاری صید را  ** تا برد بگرفته گوش او زید را  3090
  • So that he (who is in possession of that power) drags (whither he pleases) the (lifeless) prey devoid of will, (or) so that having seized Zayd by the ear, he leads him away.
  • لیک بی هیچ آلتی صنع صمد  ** اختیارش را کمند او کند 
  • But (it is) the action of the Lord (that), without (using) any instrument, makes his free-will a noose for him (to catch Zayd).