گفت یک خاصیتم در بینی است ** کار من در خاکها بوبینی است 2825
Another said, “My specialty lies in my nose: my business is to detect the (characteristic) smell in (different) earths (soils).
سرالناس معادن داد دست ** که رسول آن را پی چه گفته است
The secret of ‘men are mines’ has yielded itself (to me), so that (I know the reason) why the Prophet has said it.
من ز خاک تن بدانم کاندر آن ** چند نقدست و چه دارد او ز کان
From (smelling) the earth of the body I know how much good ore is (hidden) therein and what (sort of) mine it holds.
در یکی کان زر بی‌اندازه درج ** وان دگر دخلش بود کمتر ز خرج
In one mine is contained gold immeasurable, while (in the case of) another the revenue (derived) from it is less than the expenditure (cost of working it).
هم‌چو مجنون بو کنم من خاک را ** خاک لیلی را بیابم بی‌خطا
Like Majnún, I smell the soil and detect the soil (abode) of Laylá without mistake.
بو کنم دانم ز هر پیراهنی ** گر بود یوسف و گر آهرمنی 2830
I smell and know from (the scent of) every shirt whether ’tis (belongs to) a Joseph or an Ahriman (devil).
هم‌چو احمد که برد بو از یمن ** زان نصیبی یافت این بینی من
Like Ahmad (Mohammed), who catches scent from Yemen, this nose of mine has gained (been endowed with) some portion of that (spiritual faculty),
که کدامین خاک همسایه‌ی زرست ** یا کدامین خاک صفر و ابترست
(So that I can smell) which soil is a neighbour of gold, or which soil is empty and poor.”
گفت یک نک خاصیت در پنجه‌ام ** که کمندی افکنم طول علم
Another said, “Look here, my specialty lies in my fist: I can throw a lasso to the height of a mountain,
هم‌چو احمد که کمند انداخت جانش ** تا کمندش برد سوی آسمانش
Like Ahmad (Mohammed), whose spirit threw a lasso so (high) that his lasso bore him to Heaven,
گفت حقش ای کمندانداز بیت ** آن ز من دان ما رمیت اذ رمیت 2835
And God said to him, ‘O thrower of the lasso (of thy aspiration) at the (celestial) House, deem that (act of throwing) to be from Me: thou didst not throw when thou threwest.’”
پس بپرسیدند زان شه کای سند ** مر ترا خاصیت اندر چه بود
Then they (the thieves) asked the King, saying, “O man of authority, in what may thy special talent consist?”
گفت در ریشم بود خاصیتم ** که رهانم مجرمان را از نقم
He replied, “My specialty lies in my beard: I can save criminals from punishment.
مجرمان را چون به جلادان دهند ** چون بجنبد ریش من زیشان رهند
When criminals are handed over to the executioners, as soon as my beard moves they are saved.
چون بجنبانم به رحمت ریش را ** طی کنند آن قتل و آن تشویش را
When I move my beard in mercy, they (the executioners) put an end to the killing and (all) the trouble.”
قوم گفتندش که قطب ما توی ** که خلاص روز محنتمان شوی 2840
The company said to him, “Thou art our qutb (supreme chief), for thou wilt be the (means of our) deliverance on the day of tribulation.”
بعد از آن جمله به هم بیرون شدند ** سوی قصرآن شه میمون شدند
Afterwards they all set out together and went towards the palace of the fortunate king.
چون سگی بانگی بزد از سوی راست ** گفت می‌گوید که سلطان با شماست
When a dog barked on the right, (one of them) said, “It says ‘The Sultan is with you.’”
خاک بو کرد آن دگر از ربوه‌ای ** گفت این هست از وثاق بیوه‌ای
Another smelt the ground from (the top of) a hill and said, “This belongs to the house of a widow.”
پس کمند انداخت استاد کمند ** تا شدند آن سوی دیوار بلند
Then the skilful master of the lasso threw his lasso, so that (by means of it) they got over the lofty wall.
جای دیگر خاک را چون بوی کرد ** گفت خاک مخزن شاهیست فرد 2845
When he (the thief who had previously smelt from the hill) smelt the earth in this other place, he said, “’Tis the earth (site) of the treasury of a peerless king.”
نقب‌زن زد نقب در مخزن رسید ** هر یکی از مخزن اسبابی کشید
The tunneller made a tunnel and reached the treasury: every one carried off some goods from the treasury.
بس زر و زربفت و گوهرهای زفت ** قوم بردند و نهان کردند تفت
The band took away much gold and gold-embroidered cloth and big pearls and quickly concealed them.
شه معین دید منزل‌گاهشان ** حلیه و نام و پناه و راهشان
The King saw distinctly their lodging-place and (noticed) their personal appearance and names and (where they took) refuge and (what) way (they went).
خویش را دزدید ازیشان بازگشت ** روز در دیوان بگفت آن سرگذشت
He stole away from them and returned (to the palace), and (next) day related his adventure (to the ministers) in council.