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3
3221-3270

  • پیش پیغامبر در آمد با خمار ** کودکی دو ماه زن را بر کنار
  • She came in to the Prophet, (her face covered) with the veil: the woman had a two months old infant in her lap.
  • گفت کودک سلم الله علیک ** یا رسول الله قد جنا الیک
  • The child said, “God give peace unto thee, O Messenger of Allah! We have come to thee.”
  • مادرش از خشم گفتش هی خموش ** کیت افکند این شهادت را بگوش
  • Its mother said to it angrily, “Hey, be silent! Who put this testimony into thine ear?
  • این کیت آموخت ای طفل صغیر ** که زبانت گشت در طفلی جریر
  • Who taught thee this, O little child, so that thy tongue became fluent in infancy?”
  • گفت حق آموخت آنگه جبرئیل ** در بیان با جبرئیلم من رسیل 3225
  • It replied, “God taught (me), then Gabriel: I am Gabriel's accompanist in (this) declaration.”
  • گفت کو گفتا که بالای سرت ** می‌نبینی کن به بالا منظرت
  • She said, “Where (is Gabriel)?” It replied, “Above thy head: dost not thou see? Turn thine eye aloft.
  • ایستاده بر سر تو جبرئیل ** مر مرا گشته به صد گونه دلیل
  • Gabriel is standing above thee: to me he has become a guide in a hundred diverse ways.”
  • گفت می‌بینی تو گفتا که بلی ** بر سرت تابان چو بدری کاملی
  • She said, “Dost thou see (him)?” “Yes,” it replied; “(I see him) shining above thee like a perfect full-moon.
  • می‌بیاموزد مرا وصف رسول ** زان علوم می‌رهاند زین سفول
  • He is teaching me the qualities of the Prophet and delivering me by means of that sublimity from this degradation.”
  • پس رسولش گفت ای طفل رضیع ** چیست نامت باز گو و شو مطیع 3230
  • Then said the Prophet to it (the infant), “O sucking child, what is thy name? Say (it) forth and comply (with my request).”
  • گفت نامم پیش حق عبدالعزیز ** عبد عزی پیش این یک مشت حیز
  • “‘Abdu ’l-‘Azíz,” said the child, “is my name with God; (but) ‘Abd-i ‘Uzzá with this handful of reprobates.
  • من ز عزی پاک و بیزار و بری ** حق آنک دادت این پیغامبری
  • I am clear and free and quit of ‘Uzzá, (I swear it) by the truth of Him who gave thee this prophethood.”
  • کودک دو ماهه همچون ماه بدر ** درس بالغ گفته چون اصحاب صدر
  • The two months old child, (illumined) like the full-moon, pronounced the discourse of an adult, as those who occupy the seat of honour.
  • پس حنوط آن دم ز جنت در رسید ** تا دماغ طفل و مادر بو کشید
  • Then at that instant arrived balm from Paradise, so that the brain of child and mother drew in the scent.
  • هر دو می‌گفتند کز خوف سقوط ** جان سپردن به برین بوی حنوط 3235
  • Both (of them) were saying, “For fear of falling (from that high estate), ’tis best to surrender one's soul to the scent of this balm.”
  • آن کسی را کش معرف حق بود ** جامد و نامیش صد صدق زند
  • As for that one whom God endows with knowledge, things inanimate and growing (living) utter a hundred expressions of belief in him.
  • آنکسی را کش خدا حافظ بود ** مرغ و ماهی مر ورا حارس شود
  • As for that one whom God protects, birds and fish become his guardians.
  • ربودن عقاب موزه‌ی مصطفی علیه السلام و بردن بر هوا و نگون کردن و از موزه مار سیاه فرو افتادن
  • How an eagle seized the boot of the Prophet, on whom be peace, and carried it into the air and turned it upside down, and how a black serpent dropped down from the boot.
  • اندرین بودند کواز صلا ** مصطفی بشنید از سوی علا
  • They were thus engaged, when Mustafá (Mohammed) heard from aloft the call to the ritual prayer.
  • خواست آبی و وضو را تازه کرد ** دست و رو را شست او زان آب سرد
  • He asked for water and renewed the ablution: he washed his hands and face with that cold water.
  • هر دو پا شست و به موزه کرد رای ** موزه را بربود یک موزه‌ربای 3240
  • He washed both his feet and gave attention to (was about to take) his boot: a boot-snatcher carried off the boot.
  • دست سوی موزه برد آن خوش‌خطاب ** موزه را بربود از دستش عقاب
  • That man of sweet address moved his hand towards the boot: an eagle snatched the boot from his hand,
  • موزه را اندر هوا برد او چو باد ** پس نگون کرد و از آن ماری فتاد
  • And bore it away into the air, (swift) as the wind; then she turned it upside down, and a serpent dropped from it.
  • در فتاد از موزه یک مار سیاه ** زان عنایت شد عقابش نیکخواه
  • From the boot dropped a black serpent: on account of that (Divine) care (for the Prophet) the eagle became his benevolent friend.
  • پس عقاب آن موزه را آورد باز ** گفت هین بستان و رو سوی نماز
  • Then the eagle brought back the boot and said, “Come, take it and go to prayers.
  • از ضرورت کردم این گستاخیی ** من ز ادب دارم شکسته‌شاخیی 3245
  • I did this presumptuous act from necessity: I am abashed by (my feeling of) reverence (for thee).
  • وای کو گستاخ پایی می‌نهد ** بی ضرورت کش هوا فتوی دهد
  • Woe to him that steps (behaves) presumptuously without necessity (and only) because vain desire authorises him!”
  • پس رسولش شکر کرد و گفت ما ** این جفا دیدیم و بود این خود وفا
  • Then the Prophet thanked her (the eagle) and said, “I deemed this (act of thine) rudeness, but it really was kindness.
  • موزه بربودی و من درهم شدم ** تو غمم بردی و من در غم شدم
  • Thou didst carry off the boot, and I was perturbed: thou took’st away my grief, and I was aggrieved.
  • گرچه هر غیبی خدا ما را نمود ** دل در آن لحظه به خود مشغول بود
  • Although God hath shown to me every unseen thing, at that moment my heart was occupied with myself.”
  • گفت دور از تو که غفلت در تو رست ** دیدنم آن غیب را هم عکس تست 3250
  • She (the eagle) said, “Far be it from thee that forgetfulness grew up in thee: my seeing that invisible thing is (from) thy reflexion.
  • مار در موزه ببینم بر هوا ** نیست از من عکس تست ای مصطفی
  • (If) I, in the air, see the serpent in the boot, ’tis not of myself, ’tis thy reflexion, O Mustafá.”
  • عکس نورانی همه روشن بود ** عکس ظلمانی همه گلخن بود
  • The reflexion of the man of light is wholly resplendent; the reflexion of the man of darkness is wholly (like) a bath-stove (ash-heap).
  • عکس عبدالله همه نوری بود ** عکس بیگانه همه کوری بود
  • The reflexion of the servant of God is wholly luminous; the reflexion of the stranger (to God) is wholly blindness.
  • عکس هر کس را بدان ای جان ببین ** پهلوی جنسی که خواهی می‌نشین
  • Know every one's reflexion: see (it plainly), O my soul. (Then) ever sit beside the congener whom thou desirest.
  • وجه عبرت گرفتن ازین حکایت و یقین دانستن کی ان مع العسر یسرا
  • The right way of taking a lesson from this story and knowing with certainty that “verily, together with hardship there is ease.”
  • عبرتست آن قصه ای جان مر ترا ** تا که راضی باشی در حکم خدا 3255
  • That tale is a lesson to thee, O my soul, to the end that thou mayst acquiesce in the decree of God;
  • تا که زیرک باشی و نیکوگمان ** چون ببینی واقعه‌ی بد ناگهان
  • So that thou wilt be quick to understand and wilt have good thoughts (of God) when thou seest a calamity (befall thee) of a sudden.
  • دیگران گردند زرد از بیم آن ** تو چو گل خندان گه سود و زیان
  • (While) others turn pale from dread of it, thou (wilt be) laughing in the hour of gain or loss, like the rose.
  • زانک گل گر برگ برگش می‌کنی ** خنده نگذارد نگردد منثنی
  • Because the rose, though thou tear it petal by petal, does not leave off laughing and does not become bent (with grief).
  • گوید از خاری چرا افتم بغم ** خنده را من خود ز خار آورده‌ام
  • “Why,” it says, “should I fall into grief on account of a thorn? Indeed I have brought laughter (into my possession) by means of the thorn.”
  • هرچه از تو یاوه گردد از قضا ** تو یقین دان که خریدت از بلا 3260
  • Whatsoever by (Divine) destiny becomes lost to thee, know for sure that it has redeemed thee from affliction.
  • ما التصوف قال وجدان الفرح ** فی الفاد عند اتیان الترح
  • (Some one asked), “What is Súfism?” He (the Shaykh) said, “To feel joy in the heart at the coming of sorrow.”
  • آن عقابش را عقابی دان که او ** در ربود آن موزه را زان نیک‌خو
  • Regard His chastisement as the eagle which carried off the boot from that man of excellent disposition,
  • تا رهاند پاش را از زخم مار ** ای خنک عقلی که باشد بی غبار
  • That she might save his foot from the serpent's bite. Oh, happy is the understanding that is undimmed.
  • گفت لا تاسوا علی ما فاتکم ** ان اتی السرحان واردی شاتکم
  • He (God) hath said, “Grieve not for that which escapeth you,” if the wolf come and destroy your sheep,
  • کان بلا دفع بلاهای بزرگ ** و آن زیان منع زیانهای سترگ 3265
  • For that (God-sent) affliction keeps off great afflictions, and that loss prevents huge losses.
  • استدعاء آن مرد از موسی زبان بهایم با طیور
  • How a certain man demanded of Moses (that he should teach him) the language of the beasts and birds.
  • گفت موسی را یکی مرد جوان ** که بیاموزم زبان جانوران
  • A young man said to Moses, “Teach me the language of the animals,
  • تا بود کز بانگ حیوانات و دد ** عبرتی حاصل کنم در دین خود
  • That perchance from the voice of animals and wild beasts I may get a lesson concerning my religion.
  • چون زبانهای بنی آدم همه ** در پی آبست و نان و دمدمه
  • Since the languages of the sons of Adam are entirely for the sake of (acquiring) water and bread and renown,
  • بوک حیوانات را دردی دگر ** باشد از تدبیر هنگام گذر
  • It may be that the animals have a different care, (namely), that of taking thought for the hour of passing away (from this world).”
  • گفت موسی رو گذر کن زین هوس ** کین خطر دارد بسی در پیش و پس 3270
  • “Begone,” said Moses; “abandon this vain desire, for this (desire) holds (involves) much danger before and behind.