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1
2102-2111

  • امر می‌‌آمد که نی طامع مشو ** چون ز پایت خار بیرون شد برو
  • The (Divine) command was coming (to the minstrel)—“Nay, be not covetous: inasmuch as the thorn is out of thy foot, depart”—
  • مول مولی می‌‌زد آن جا جان او ** در فضای رحمت و احسان او
  • (Whilst) his soul was lingering there in the spacious demesne of His (God's) mercy and beneficence.
  • در خواب گفتن هاتف مر عمر را رضی الله عنه که چندین زر از بیت المال به آن مرد ده که در گورستان خفته است
  • How the heavenly voice spoke to ‘Umar, may God be well-pleased with him, while he was asleep, saying, “Give a certain sum of gold from the public treasury to the man who is sleeping in the graveyard.”
  • آن زمان حق بر عمر خوابی گماشت ** تا که خویش از خواب نتوانست داشت‌‌
  • Then God sent such a drowsiness upon ‘Umar that he was unable to keep himself from slumber.
  • در عجب افتاد کاین معهود نیست ** این ز غیب افتاد بی‌‌مقصود نیست‌‌ 2105
  • He fell into amazement saying, “This is (a thing) unknown. This has fallen from the Unseen, ’tis not without purpose.”
  • سر نهاد و خواب بردش خواب دید ** کامدش از حق ندا جانش شنید
  • He laid his head down, and slumber overtook him. He dreamed that a voice came to him from God: his spirit heard
  • آن ندایی کاصل هر بانگ و نواست ** خود ندا آن است و این باقی صداست‌‌
  • That voice which is the origin of every cry and sound: that indeed is the (only) voice, and the rest are echoes.
  • ترک و کرد و پارسی گو و عرب ** فهم کرده آن ندا بی‌‌گوش و لب‌‌
  • Turcoman and Kurd and Persian-speaking man and Arab have understood that voice without (help of) ear or lip.
  • خود چه جای ترک و تاجیک است و زنگ ** فهم کرده ست آن ندا را چوب و سنگ‌‌
  • Ay, (but) what of Turcomans, Persians, and Ethiopians? (Even) wood and stone have understood that voice.
  • هر دمی از وی همی‌‌آید أ لست ** جوهر و اعراض می‌‌گردند هست‌‌ 2110
  • Every moment there is coming from Him (the call), “Am not I (your Lord)?” and substance and accidents are becoming existent.
  • گر نمی‌‌آید بلی‌‌ ز یشان ولی ** آمدنشان از عدم باشد بلی‌‌
  • If (the answer) “Yea” is not coming from them, yet their coming from non-existence (into existence) is (equivalent to) “Yea.”