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2
265-274

  • تا تو تن را چرب و شیرین می‏دهی ** جوهر خود را نبینی فربهی‏ 265
  • So long as you are giving your body greasy (rich) and sweet (food), you will not see fatness in your (spiritual) essence.
  • گر میان مشک تن را جا شود ** روز مردن گند او پیدا شود
  • If the body be set in the midst of musk, (yet) on the day of death its stench will become manifest.
  • مشک را بر تن مزن بر دل بمال ** مشک چه بود نام پاک ذو الجلال‏
  • Do not put musk on your body, rub it on your heart. What is musk? The holy name of the Glorious (God).
  • آن منافق مشک بر تن می‏نهد ** روح را در قعر گلخن می‏نهد
  • The hypocrite puts musk on his body and puts his spirit at the bottom of the ash-pit.
  • بر زبان نام حق و در جان او ** گندها از فکر بی‏ایمان او
  • On his tongue the name of God, and in his soul stenches (arising) from his infidel thought.
  • ذکر با او همچو سبزه‏ی گلخن است ** بر سر مبر ز گل است و سوسن است‏ 270
  • In relation to him praise of God is (like) the herbage of the ash-pit: it is roses and lilies (growing) upon a dunghill.
  • آن نبات آن جا یقین عاریت است ** جای آن گل مجلس است و عشرت است‏
  • Those plants are certainly there on loan (and belong to somewhere else); the proper place for those flowers is the symposium and (the scene of) festivity.
  • طیبات آید به سوی طیبین ** للخبیثین الخبیثات است هین‏
  • The good women come to the good men; there is (also the text) to the wicked men the wicked women. Mark!
  • کین مدار آنها که از کین گمرهند ** گورشان پهلوی کین داران نهند
  • Do not bear malice: they that are led astray by malice, their graves are placed beside the malicious.
  • اصل کینه دوزخ است و کین تو ** جزو آن کل است و خصم دین تو
  • The origin of malice is Hell, and your malice is a part of that whole and is the enemy of your religion.