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2
3722-3731

  • سر گبر کور نامذکور به ** دود دوزخ از ارم مهجور به‏
  • ’Tis better that the secret of the blind infidel should be untold: ’tis better that the smoke of Hell should be banished from Iram.

  • غوره‏های نیک کایشان قابل‏اند ** از دم اهل دل آخر یک دل‏اند
  • The good immature grapes, which are capable (of ripening), are at last (made) one in heart by the breath of the masters of heart (the saints).

  • سوی انگوری همی‏رانند تیز ** تا دویی برخیزد و کین و ستیز
  • They push on rapidly to grapehood (maturity), so that duality and hatred and strife depart (from them).

  • پس در انگوری همی‏درند پوست ** تا یکی گردند و وحدت وصف اوست‏ 3725
  • Then in grapehood they rend their skins till they become one: unity is the (proper) attribute of him (who is one with others).

  • دوست دشمن گردد ایرا هم دو است ** هیچ یک با خویش جنگی در نبست‏
  • A friend becomes a foe because he is still two: no one (ever) engaged in a battle with himself.

  • آفرین بر عشق کل اوستاد ** صد هزاران ذره را داد اتحاد
  • Blessings on the universal love of the Master, (which) gave oneness to hundreds of thousands of motes!

  • همچو خاک مفترق در رهگذر ** یک سبوشان کرد دست کوزه‏گر
  • (They were) as dust scattered on the thoroughfare: the hand of the Potter made them one jug.

  • که اتحاد جسمهای آب و طین ** هست ناقص جان نمی‏ماند بدین‏
  • (But the simile fails as applied to souls), for the oneness of bodies (formed) of water and clay is imperfect: the (oneness of) soul is not like this.

  • گر نظایر گویم اینجا در مثال ** فهم را ترسم که آرد اختلال‏ 3730
  • If I should here utter similitudes in comparison (illustration), I fear it might disorder (perplex) the understanding.

  • هم سلیمان هست اکنون لیک ما ** از نشاط دور بینی در عما
  • Even now there exists (a) Solomon, but we are blinded by exulting in (our) farsightedness.