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3
111-120

  • آب و روغن نیست مر روپوش را ** راه حیلت نیست عقل و هوش را
  • (In the grave) there is no water and oil to cover the face, there is no way of evasion (open) to intelligence and sagacity.

  • چند کوبد زخمهای گرزشان ** بر سر هر ژاژخا و مرزشان
  • How many a time will the blows of their maces beat upon the head and rump of every vain gabbler!

  • گرز عزرائیل را بنگر اثر ** گر نبینی چوب و آهن در صور
  • Look at the effect of the mace of ‘Azrá’íl, (even) if you do not see the wood and iron in (their material) forms.

  • هم بصورت می‌نماید گه گهی ** زان همان رنجور باشد آگهی
  • Sometimes too they appear in (material) form: the patient (himself) is aware thereof.

  • گوید آن رنجور ای یاران من ** چیست این شمشیر بر ساران من 115
  • The patient says, “O my friends, what is this sword over my head?”

  • ما نمی‌بینیم باشد این خیال ** چه خیالست این که این هست ارتحال
  • (They reply), “We do not see it; this must be fancy.” What fancy is this? (Nay), for it is (the hour of) departure (to the other world).

  • چه خیالست این که این چرخ نگون ** از نهیب این خیالی شد کنون
  • What fancy is this, from terror of which this inverted sphere (the sky) has now become (as insubstantial as) a phantom?

  • گرزها و تیغها محسوس شد ** پیش بیمار و سرش منکوس شد
  • To the sick man the maces and swords became perceptible (visible), and his head dropped down.

  • او همی‌بیند که آن از بهر اوست ** چشم دشمن بسته زان و چشم دوست
  • He sees that that (vision) is for his sake: the eye of foe and friend (alike) is barred from it.

  • حرص دنیا رفت و چشمش تیز شد ** چشم او روشن گه خون‌ریز شد 120
  • Worldly greed vanished, his eye became keen: his eye became illumined at the moment of bloodshed (death).