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3
3680-3689

  • هم بنسبت دان وفاق ای منتجب ** این دو ضد با ادب با بی‌ادب 3680
  • Know, O chosen one, that these two opposites also, “reverent” and “irreverent,” are reconciled by means of relation.
  • بی‌ادب باشد چو ظاهر بنگری ** که بود دعوی عشقش هم‌سری
  • He (the lover) is irreverent when you regard the outward aspect, for his claim of love is (involves) equality (with the Beloved);
  • چون به باطن بنگری دعوی کجاست ** او و دعوی پیش آن سلطان فناست
  • (But) when you regard the inward aspect, where is the claim? He and (his) claim are naughted in the presence of that Sultan.
  • مات زید زید اگر فاعل بود ** لیک فاعل نیست کو عاطل بود
  • Máta Zaydun (Zayd died): if Zayd is the agent (grammatical subject), (yet) he is not the agent, for he is defunct.
  • او ز روی لفظ نحوی فاعلست ** ورنه او مفعول و موتش قاتلست
  • He is the agent (only) in respect of the grammatical expression; otherwise, he is the one acted upon (the object of the action), and Death is his slayer.
  • فاعل چه کو چنان مقهور شد ** فاعلیها جمله از وی دور شد 3685
  • What agent (is he), since he has been so overpowered and all the qualities of an agent have been removed from him?
  • قصه وکیل صدر جهان کی متهم شد و از بخارا گریخت از بیم جان باز عشقش کشید رو کشان کی کار جان سهل باشد عاشقان را
  • Story of the Sadr-i Jahán's Wakíl (minister), who fell under suspicion and fled from Bukhárá in fear of his life; then love drew him back irresistibly, for the matter of life is of small account to lovers.
  • در بخارا بنده‌ی صدر جهان ** متهم شد گشت از صدرش نهان
  • In Bukhárá the servant of the Sadr-i Jahán incurred suspicion and hid from his Sadr (prince).
  • مدت ده سال سرگردان بگشت ** گه خراسان گه کهستان گاه دشت
  • During ten years he roamed distractedly, now in Khurásán, now in the mountain-land, now in the desert.
  • از پس ده سال او از اشتیاق ** گشت بی‌طاقت ز ایام فراق
  • After ten years, through longing he became unable to endure the days of separation (from his beloved).
  • گفت تاب فرقتم زین پس نماند ** صبر کی داند خلاعت را نشاند
  • He said, “Henceforth I cannot bear to be parted (from him) any more: how can patience allay (the lover's) state of abandonment?”