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6
2618-2627

  • زانک میراث از رسول آنست و بس  ** که ببیند غیبها از پیش و پس 
  • For the only heritage from the Prophet is that (intellect) which perceives the unseen things before and behind (future and past).

  • در بصرها می‌طلب هم آن بصر  ** که نتابد شرح آن این مختصر 
  • Amidst the (inward) eyes, too, always be seeking that (inward) eye which this epitome has not the power to describe.

  • بهر این کردست منع آن با شکوه  ** از ترهب وز شدن خلوت به کوه  2620
  • Hence the majestic (Prophet) has forbidden monkery and going to live as a hermit in the mountains,

  • تا نگردد فوت این نوع التقا  ** کان نظر بختست و اکسیر بقا 
  • In order that this kind of meeting (with saints) should not be lost; for to be looked on by them is fortune and an elixir of immortality.

  • در میان صالحان یک اصلحیست  ** بر سر توقیعش از سلطان صحیست 
  • Amongst the righteous there is one (who is) the most righteous: on his diploma (is inscribed) by the Sultan's hand a sahh,

  • کان دعا شد با اجابت مقترن  ** کفو او نبود کبار انس و جن 
  • (Indicating) that the prayer (uttered by him) is (inseparably) linked with acceptance, (and that) the greatest of men and Jinn are not his peers.

  • در مری‌اش آنک حلو و حامض است  ** حجت ایشان بر حق داحض است 
  • (When) those who are sweet or sour (engage) in contention with him, in God's sight their argument is null,

  • که چو ما او را به خود افراشتیم  ** عذر و حجت از میان بر داشتیم  2625
  • For (God says), “As We have exalted him by (grace of) Ourselves, We have done away with (every) plea and argument (against him).”

  • قبله را چون کرد دست حق عیان  ** پس تحری بعد ازین مردود دان 
  • Since the Hand of God has made the Qibla manifest, henceforth deem searching to be disallowed.

  • هین بگردان از تحری رو و سر  ** که پدید آمد معاد و مستقر 
  • Hark, avert your face and head from searching, now that the Destination and Dwelling-place has come into view.