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4
427-451

  • آن چراغ شش فتیله‌ی این حواس ** جملگی بر خواب و خور دارد اساس
  • That lamp with six wicks, namely, these senses, is based entirely upon sleep and food.

  • بی‌خور و بی‌خواب نزید نیم دم ** با خور و با خواب نزید نیز هم
  • Without food and sleep it would not live half a moment; nor even with food and sleep does it live either.

  • بی‌فتیل و روغنش نبود بقا ** با فتیل و روغن او هم بی‌وفا
  • Without wick and oil it has no duration, and with wick and oil it is also faithless (transient),

  • زانک نور علتی‌اش مرگ‌جوست ** چون زید که روز روشن مرگ اوست 430
  • Inasmuch as its light, (being) related to (secondary) causes, is seeking death: how should it live when bright day is the death of it?

  • جمله حسهای بشر هم بی‌بقاست ** زانک پیش نور روز حشر لاست
  • Likewise all the human senses are impermanent, because they are naught in the presence of the Day of Resurrection.

  • نور حس و جان بابایان ما ** نیست کلی فانی و لا چون گیا
  • The light of the senses and spirits of our fathers is not wholly perishable and naught, like the grass;

  • لیک مانند ستاره و ماهتاب ** جمله محوند از شعاع آفتاب
  • But, like the stars and moonbeams, they all vanish in the radiance of the Sun.

  • آنچنان که سوز و درد زخم کیک ** محو گردد چون در آید مار الیک
  • ’Tis just as the smart and pain of the flea's bite disappears when the snake comes in to you (and bites you).

  • آنچنان که عور اندر آب جست ** تا در آب از زخم زنبوران برست 435
  • ’Tis just as the naked man jumped into the water, that in the water he might escape from the sting of the hornets:

  • می‌کند زنبور بر بالا طواف ** چون بر آرد سر ندارندش معاف
  • The hornets circle above (him), and when he puts out his head they do not spare him.

  • آب ذکر حق و زنبور این زمان ** هست یاد آن فلانه وان فلان
  • The water is recollection (dhikr) of God, and the hornet is the remembrance, during this time, of such-and-such a woman or such-and-such a man.

  • دم بخور در آب ذکر و صبر کن ** تا رهی از فکر و وسواس کهن
  • Swallow (hold) your breath in the water of recollection and show fortitude, that you may be freed from the old thought and temptation.

  • بعد از آن تو طبع آن آب صفا ** خود بگیری جملگی سر تا به پا
  • After that, you yourself will assume the nature of that pure water entirely from head to foot.

  • آنچنان که از آب آن زنبور شر ** می‌گریزد از تو هم گیرد حذر 440
  • As the noxious hornet flees from the water, so will it be afraid of (approaching) you.

  • بعد از آن خواهی تو دور از آب باش ** که بسر هم‌طبع آبی خواجه‌تاش
  • After that, be far from the water, if you wish; for in your inmost soul you are of the same nature as the water, O fellow-servant.

  • بس کسانی کز جهان بگذشته‌اند ** لا نیند و در صفات آغشته‌اند
  • Those persons, then, who have passed from the world are not naught (nonexistent), but they are steeped in the (Divine) Attributes.

  • در صفات حق صفات جمله‌شان ** هم‌چو اختر پیش آن خور بی‌نشان
  • All their attributes are (absorbed) in the Attributes of God, even as the star is (left) without trace in the presence of the sun.

  • گر ز قرآن نقل خواهی ای حرون ** خوان جمیع هم لدینا محضرون
  • If you demand a citation from the Qur’án, O recalcitrant, recite all of them shall be brought into Our presence.

  • محضرون معدوم نبود نیک بین ** تا بقای روحها دانی یقین 445
  • (The person denoted by the word) muhdarún (brought into the presence) is not non-existent (ma‘dúm). Consider (this) well, that you may gain certain knowledge of the everlasting life (baqá) of the spirits.

  • روح محجوب از بقا بس در عذاب ** روح واصل در بقا پاک از حجاب
  • The spirit debarred from everlasting life is exceedingly tormented; the spirit united (with God) in everlasting life is free from (every) barrier.

  • زین چراغ حس حیوان المراد ** گفتمت هان تا نجویی اتحاد
  • I have told you the purpose of this lamp of animal sense-perception. Beware of seeking to become one (with it in spirit).

  • روح خود را متصل کن ای فلان ** زود با ارواح قدس سالکان
  • Make your spirit, O such-and-such, to be united speedily with the holy spirits of the Travellers (on the mystic Way).

  • صد چراغت ار مرند ار بیستند ** پس جدا اند و یگانه نیستند
  • Your hundred lamps, then, whether they die (are extinguished) or whether they stand (and burn), are separate (from each other) and are not single.

  • زان همه جنگند این اصحاب ما ** جنگ کس نشنید اندر انبیا 450
  • On that account these companions of ours are all at war, (but) no one (ever) heard of war amongst the prophets,

  • زانک نور انبیا خورشید بود ** نور حس ما چراغ و شمع و دود
  • Because the light of the prophets was the Sun, (while) the light of our senses is lamp and candle and smoke.