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1
1050-1059

  • If you tie two or three birds together, they will remain on the ground, imprisoned by grief; 1050
  • گر دو سه پرنده را بندی به هم ** بر زمین مانند محبوس از الم‌‌
  • (But in truth) they hold a consultation well-disguised and mingled, in its (apparent) significance, with that which casts error (into the mind of any one who observes them).
  • مشورت دارند سرپوشیده خوب ** در کنایت با غلط افکن مشوب‌‌
  • (Similarly) the Prophet used to take counsel, (speaking) cryptically, and they (his companions) would answer him and (would be) without knowledge (of his real meaning).
  • مشورت کردی پیمبر بسته سر ** گفته ایشانش جواب و بی‌‌خبر
  • He would speak his opinion in a covert parable, in order that the adversary might not know foot from head.
  • در مثالی بسته گفتی رای را ** تا نداند خصم از سر پای را
  • He (the Prophet) would receive his answer from him (the adversary), while the other would not catch the smell (drift) of his question.
  • او جواب خویش بگرفتی از او ** وز سؤالش می‌‌نبردی غیر بو
  • The story of the hare's stratagem.
  • قصه‌‌ی مکر خرگوش‌‌
  • He delayed awhile in going, then he went before the lion who rends (his prey) with claws. 1055
  • ساعتی تاخیر کرد اندر شدن ** بعد از آن شد پیش شیر پنجه زن‌‌
  • Because he tarried late in going, the lion was tearing up the earth and roaring.
  • ز آن سبب کاندر شدن او ماند دیر ** خاک را می‌‌کند و می‌‌غرید شیر
  • “I said,” cried the lion, “that the promise of those vile ones would be vain—vain and frail and unfulfilled.
  • گفت من گفتم که عهد آن خسان ** خام باشد خام و سست و نارسان‌‌
  • Their palaver has duped me: how long will this Time deceive me, how long?”
  • دمدمه‌‌ی ایشان مرا از خر فگند ** چند بفریبد مرا این دهر چند
  • The prince that hath no strength in his beard is left sorely in the lurch when by reason of his folly he looks neither backwards nor forwards.
  • سخت درماند امیر سست ریش ** چون نه پس بیند نه پیش از احمقیش‌‌