In one he said: “Your hunger and generosity are (imply) association on your part (of other objects) with (Him who is) the object of your worship.
در یکی گفته که جوع و جود تو ** شرک باشد از تو با معبود تو
Excepting trust (in God) and complete resignation in sorrow and joy, all is a deceit and snare.”
جز توکل جز که تسلیم تمام ** در غم و راحت همه مکر است و دام
In one he said: “It is incumbent (on you) to serve (God); else the thought of putting trust (in Him) is (a cause of) suspicion.”
در یکی گفته که واجب خدمت است ** ور نه اندیشه‌‌ی توکل تهمت است
In one he said: “There are (Divine) commands and prohibitions, (but they) are not for practice (observance): they are (only) to show our weakness (inability to fulfil them),470
در یکی گفته که امر و نهیهاست ** بهر کردن نیست شرح عجز ماست
So that we may behold our weakness therein and at that time recognise the power of Him.”
تا که عجز خود ببینیم اندر آن ** قدرت حق را بدانیم آن زمان
In one he said: “Do not regard your weakness: that weakness is an act of ingratitude. Beware!
در یکی گفته که عجز خود مبین ** کفر نعمت کردن است آن عجز هین
Regard your power, for this power is from Him: know that your power is the gift of Him who is Hú (the Absolute God).”
قدرت خود بین که این قدرت از اوست ** قدرت تو نعمت او دان که هوست
In one he said: “Leave both these (qualities) behind: whatsoever is contained in sight (regard for other than God) is an idol (something which involves dualism).”
در یکی گفته کز این دو بر گذر ** بت بود هر چه بگنجد در نظر
In one he said: “Do not put out this candle (of sight), for this sight is as a candle (lighting the way) to (interior) concentration.475
در یکی گفته مکش این شمع را ** کین نظر چون شمع آمد جمع را
When you relinquish sight and phantasy (too soon), you will have put out the candle of union at midnight.”
از نظر چون بگذری و از خیال ** کشته باشی نیم شب شمع وصال