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2
2897-2906

  • The smoke went into his throat and made it smart: terrified by the bitter smoke, he sprang from sleep.
  • دود در حلقش شد و حلقش بخست ** از نهیب دود تلخ از خواب جست‏
  • Forthwith he fell on his face and wept, saying, “O God, these things are the sign of (their) disbelief.
  • در زمان در رو فتاد و می‏گریست ** کای خدا اینها نشان منکری است‏
  • Wrath (against them) is better, O God, than such forbearance (as mine), which separates me from the light of Faith.”
  • خلم بهتر از چنین حلم ای خدا ** که کند از نور ایمانم جدا
  • If you scrutinise the labour of them that follow falsehood, (you will se that) it is stinking, coat upon coat, like an onion— 2900
  • گر بکاوی کوشش اهل مجاز ** تو به تو گنده بود همچون پیاز
  • Every one (of their efforts) more pithless than another, (while), in the case of the sincere, (every effort) is more excellent than the other.
  • هر یکی از یکدیگر بی‏مغزتر ** صادقان را یک ز دیگر نغزتر
  • Those folk (the Hypocrites) tied a hundred belts on their mantles in order to destroy the Mosque of the people of Qubá—
  • صد کمر آن قوم بسته بر قبا ** بهر هدم مسجد اهل قبا
  • Even as the Lords of the Elephant (who abode) in Abyssinia made a Ka‘ba, (but) God set it afire;
  • همچو آن اصحاب فیل اندر حبش ** کعبه‏ای کردند حق آتش زدش‏
  • (And then) they (the Abyssinians) made an attempt on the Ka‘ba in revenge: read from the Word (of God) how they fared!
  • قصد کعبه ساختند از انتقام ** حالشان چون شد فرو خوان از کلام‏
  • The reprobates of the Religion have indeed no equipment but cunning and deceit and contentiousness. 2905
  • مر سیه رویان دین را خود جهیز ** نیست الا حیلت و مکر و ستیز
  • Every Companion saw plainly (in sleep) some vision of that Mosque, so that the secret (purpose) of it became to them certain knowledge.
  • هر صحابی دید ز آن مسجد عیان ** واقعه تا شد یقینشان سر آن‏