Similarly, the shells of the walnut and the pistachio-nut and the almond— when the kernel has filled them, the rind decreases.
قشر جوز و فستق و بادام هم ** مغز چون آگندشان شد پوست کم
(When) the kernel, knowledge, increases, its rind decreases (and vanishes), because the lover is consumed by his beloved.
مغز علم افزود کم شد پوستش ** زانک عاشق را بسوزد دوستش
Since the quality of being sought is the opposite of seeking, the Revelation and the flashing of the (Divine) Light consume the prophet with burning.1390
وصف مطلوبی چو ضد طالبیست ** وحی و برق نور سوزنده‌ی نبیست
When the Attributes of the Eternal have shone forth, then the mantle of temporality is burned.
چون تجلی کرد اوصاف قدیم ** پس بسوزد وصف حادث را گلیم
Every one that knew a quarter of the Qur’án by heart was hearing from the Companions (the words), “Great is he amongst us.”
ربع قرآن هر که را محفوظ بود ** جل فینا از صحابه می‌شنود
To combine the (outward) form with such a deep (inner) meaning is not possible, except on the part of a mighty (spiritual) king.
جمع صورت با چنین معنی ژرف ** نیست ممکن جز ز سلطانی شگرف
In such (mystical) intoxication (as his) the observance of due respect (to the letter of the Qur’án) will not be there at all; or if it be, ’tis a wonder.
در چنین مستی مراعات ادب ** خود نباشد ور بود باشد عجب
To observe humility in (the state of spiritual) independence is to combine two opposites, like “round” and “long.”1395
اندر استغنا مراعات نیاز ** جمع ضدینست چون گرد و دراز
Truly the staff is loved by the blind; the (inwardly) blind man himself is a coffer (full) of the Qur’án.
خود عصا معشوق عمیان می‌بود ** کور خود صندوق قرآن می‌بود
He (a certain one) said, “In sooth the blind are coffers full of the words of the Qur’án and commemoration (of God) and warning.”
گفت کوران خود صنادیقند پر ** از حروف مصحف و ذکر و نذر