- To that one the iron became submissive and wax-like; to that one the wind became a slave and subject.
- آهن آن را رام شد چون موم شد ** باد آن را بنده و محکوم شد
- Setting forth how the Prophet, on whom be peace, said, “Verily, God most High hath friends who are concealed.”
- بیان آنک رسول علیه السلام فرمود ان لله تعالی اولیاء اخفیاء
- Another party go (to and fro) exceedingly hidden: how should they become well-known to the people of externals?
- قوم دیگر سخت پنهان میروند ** شهرهی خلقان ظاهر کی شوند
- They possess all this (spiritual dominion), and (yet) no one's eye falls upon their sovereignty for one moment. 3105
- این همه دارند و چشم هیچ کس ** بر نیفتد بر کیاشان یک نفس
- Both their miracles and they (themselves) are in the (Divine) sanctuary: even the Abdál do not hear their names.
- هم کرامتشان هم ایشان در حرم ** نامشان را نشنوند ابدال هم
- Or art thou ignorant of the bounties of God who is calling thee to come yonder?
- یا نمیدانی کرمهای خدا ** کو ترا میخواند آن سو که بیا
- The whole world of six directions is (filled with) His bounty: wheresoever thou lookest, it is making Him (His bounty) known.
- شش جهت عالم همه اکرام اوست ** هر طرف که بنگری اعلام اوست
- When a generous man bids thee come into the fire, come in quickly and do not say, “It will burn me.”
- چون کریمی گویدت آتش در آ ** اندر آ زود و مگو سوزد مرا
- The story of Anas, may God be pleased with him: how he cast a napkin into a fiery oven, and it was not burnt.
- حکایت مندیل در تنور پر آتش انداختن انس رضی الله عنه و ناسوختن
- It has come (down to us) concerning Anas son of Málik that a certain person became his guest. 3110
- از انس فرزند مالک آمدست ** که به مهمانی او شخصی شدست
- He (that person) related that after the meal Anas saw the table-napkin (was) yellow in hue,
- او حکایت کرد کز بعد طعام ** دید انس دستارخوان را زردفام
- Dirty and stained; and said, “O maid-servant, throw it into the oven at once.”
- چرکن و آلوده گفت ای خادمه ** اندر افکن در تنورش یکدمه