When he sees a piece of merchandise exceeding (his own) in profit, his fondness for his own goods becomes chilled;
چون ببیند کاله‌ای در ربح بیش ** سرد گردد عشقش از کالای خویش
(For hitherto) he has remained enamoured of those, because he perceived no profit and advantage superior to his own goods.
گرم زان ماندست با آن کو ندید ** کاله‌های خویش را ربح و مزید
Similarly, (in the case of) knowledge and accomplishments and trades: (a man is engrossed with them) since he has not seen (anything) superior to them in excellence.
همچنین علم و هنرها و حرف ** چون بدید افزون از آنها در شرف
Whilst nothing is better than life, life is precious; when a better appears, the name of life becomes a slippery (futile) thing.4110
تا به از جان نیست جان باشد عزیز ** چون به آمد نام جان شد چیز لیز
The lifeless doll is as (dear as) life to the child until he has grown up to manhood.
لعبت مرده بود جان طفل را ** تا نگشت او در بزرگی طفل‌زا
This imagination and fancy are (like) the doll: so long as you are (spiritually) a child, you have need of them;
این تصور وین تخیل لعبتست ** تا تو طفلی پس بدانت حاجتست
(But) when the spirit has escaped from childishness, it is in union (with God): it is done with sense-perception and imagination and fancy.
چون ز طفلی رست جان شد در وصال ** فارغ از حس است و تصویر و خیال
There is no confidant (familiar with this mystery), that I should speak without insincerity (reserve). I will keep silence, and God best knoweth the (true) accord.
نیست محرم تا بگویم بی‌نفاق ** تن زدم والله اعلم بالوفاق
The goods (of this world) and the body are snow melting away to naught; (yet) God is their purchaser, for God hath purchased.4115
مال و تن برف‌اند ریزان فنا ** حق خریدارش که الله اشتری
The snows seem to you better than the price, because you are in doubt: you have no certainty (no sure faith),
برفها زان از ثمن اولیستت ** که هیی در شک یقینی نیستت