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5
1591-1600

  • The precedence of Mercy over Wrath exists (as a fact), O youth: clemency was (eternally) predominant in the nature of God.
  • سبق رحمت بر غضب هست ای فتا  ** لطف غالب بود در وصف خدا 
  • His (chosen) servants necessarily possess His disposition: their water-skins are filled from the water of His stream.
  • بندگان دارند لابد خوی او  ** مشکهاشان پر ز آب جوی او 
  • The Messenger of God and the Guide on the (mystic) journey said that men follow the usage of their kings.
  • آن رسول حق قلاوز سلوک  ** گفت الناس علی دین الملوک 
  • Michael went (back) to the Lord of the Judgement, with hand and sleeve empty of the object of his quest.
  • رفت میکائیل سوی رب دین  ** خالی از مقصود دست و آستین 
  • He said, “O Knower of the secret, O peerless King, the Earth bound me (tied my hands) by lamenting and weeping. 1595
  • گفت ای دانای سر و شاه فرد  ** خاک از زاری و گریه بسته کرد 
  • Tears were (ever) precious with Thee: I could not feign not to have heard.
  • آب دیده پیش تو با قدر بود  ** من نتانستم که آرم ناشنود 
  • Moaning and wailing (ever) had great value with Thee: I could not leave their rights unheeded.
  • آه و زاری پیش تو بس قدر داشت  ** من نتانستم حقوق آن گذاشت 
  • With Thee the moist eye is much prized: how should I have become quarrelsome in resisting (her)?”
  • پیش تو بس قدر دارد چشم تر  ** من چگونه گشتمی استیزه‌گر 
  • There is a summons to the servant (of God) to lamentation five times a day— “come to (perform) the ritual prayer, and make lament.”
  • دعوت زاریست روزی پنج بار  ** بنده را که در نماز آ و بزار 
  • The muezzin's cry is “hasten to welfare,” and that welfare is this lamentation and petitioning. 1600
  • نعره‌ی مذن که حیا عل فلاح  ** وآن فلاح این زاری است و اقتراح