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5
3034-3043

  • The Turcoman says graciously to the stranger-guest, ‘Come to my door without a dog and without a tattered cloak,
  • ترک می‌گوید قنق را از کرم  ** بی‌سگ و بی‌دلق آ سوی درم 
  • And hark, come in respectfully from such and such a quarter, in order that my dog may keep his teeth and mouth closed (and refrain) from (biting) thee.’ 3035
  • وز فلان سوی اندر آ هین با ادب  ** تا سگم بندد ز تو دندان و لب 
  • (But) you do the reverse of that and advance to the door: necessarily you are wounded by the violence of the dog.
  • تو به عکس آن کنی بر در روی  ** لاجرم از زخم سگ خسته شوی 
  • (You must) advance in the same manner in which slaves have advanced, so that his dog may become gentle and affectionate.
  • آن‌چنان رو که غلامان رفته‌اند  ** تا سگش گردد حلیم و مهرمند 
  • (If) you take a dog or a fox with you, a dog will rage (at you) from the bottom of every tent.
  • تو سگی با خود بری یا روبهی  ** سگ بشورد از بن هر خرگهی 
  • If none but God have the power of choice, why do you become angry with one who has committed an offence (against you)?
  • غیر حق را گر نباشد اختیار  ** خشم چون می‌آیدت بر جرم‌دار 
  • Why do you gnash your teeth at a foe? Why do you regard the sin and offence as (proceeding) from him? 3040
  • چون همی‌خایی تو دندان بر عدو  ** چون همی بینی گناه و جرم ازو 
  • If a piece of timber break off from your house-roof and fall upon you and wound you severely,
  • گر ز سقف خانه چوبی بشکند  ** بر تو افتد سخت مجروحت کند 
  • Will you feel any anger against the timber of the roof? Will you ever devote yourself to taking vengeance upon it,
  • هیچ خشمی آیدت بر چوب سقف  ** هیچ اندر کین او باشی تو وقف 
  • (And say), ‘Why did it hit me and fracture my hand? It has been my mortal foe and enemy’?
  • که چرا بر من زد و دستم شکست  ** او عدو و خصم جان من بدست