When the wind sweeps away the straw from the (surface of) the river-water, the water displays its unicolouredness.
باد که را ز آب جو چون وا کند ** آب یک‌رنگی خود پیدا کند
Behold the fresh branches of coral, behold the fruits grown from the water of the spirit!70
شاخهای تازه‌ی مرجان ببین ** میوه‌های رسته ز آب جان ببین
When it (the Mathnawí) is made single (and denuded) of words and sounds and breaths, it leaves all that (behind) and becomes the (spiritual) Ocean.
چون ز حرف و صوت و دم یکتا شود ** آن همه بگذارد و دریا شود
The speaker of the word and the hearer of the word and the words (themselves)—all three become spirit in the end.
حرف‌گو و حرف‌نوش و حرفها ** هر سه جان گردند اندر انتها
The bread-giver and the bread-receiver and the wholesome bread become single (denuded) of their forms and are turned into earth,
نان‌دهنده و نان‌ستان و نان‌پاک ** ساده گردند از صور گردند خاک
But their reality, in the three (above-mentioned) categories, is both differentiated in (these) grades and permanent.
لیک معنیشان بود در سه مقام ** در مراتب هم ممیز هم مدام
In appearance they have become earth, in reality they have not; if any one say that they have, say to him, “No, they have not.”75
خاک شد صورت ولی معنی نشد ** هر که گوید شد تو گویش نه نشد
In the spiritual world all three are waiting (for the Divine command), sometimes fleeing from form and sometimes taking abode (in it).
در جهان روح هر سه منتظر ** گه ز صورت هارب و گه مستقر
(When) the (Divine) command comes—“Enter into forms”— they enter (into them); likewise at His command they become divested (of form).
امر آید در صور رو در رود ** باز هم از امرش مجرد می‌شود
Know, therefore, that (in the text) to Him belongs the creation and to Him the command “the creation” is the form and “the command” is the spirit riding upon it.
پس له الخلق و له الامرش بدان ** خلق صورت امر جان راکب بر آن