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3
481-505

  • Wheresoever he has descended or mounted, He hath taken charge of it and reckoned (it) up by number.
  • اینما قد هبطا او صعدا ** قد تولاه و احصی عددا
  • Now purge your ear of forgetfulness and listen to the separation (forlorn plight) of the sorrowful one.
  • گوش را اکنون ز غفلت پاک کن ** استماع هجر آن غمناک کن
  • Know that when you set your ear to his tale, that is the alms which you give to the sad;
  • آن زکاتی دان که غمگین را دهی ** گوش را چون پیش دستانش نهی
  • (For) you will hear the sorrows of the heart-sick—the starvation of the noble spirit by the water and clay (of the body).
  • بشنوی غمهای رنجوران دل ** فاقه‌ی جان شریف از آب و گل
  • (Though it is) one filled with knowledge, it hath a house filled with smoke: open a window for it by listening. 485
  • خانه‌ی پر دود دارد پر فنی ** مر ورا بگشا ز اصغا روزنی
  • When your ear becomes a way of breath (relief) for it, the bitter smoke will decrease (and disappear) from its house.
  • گوش تو او را چو راه دم شود ** دود تلخ از خانه‌ی او کم شود
  • Show sympathy with us, O well-watered (prosperous) one, if you are faring to wards the most high Lord.
  • غمگساری کن تو با ما ای روی ** گر به سوی رب اعلی می‌روی
  • This vacillation is a prison and gaol that will not let the soul go in any direction.
  • این تردد حبس و زندانی بود ** که بنگذارد که جان سویی رود
  • This (motive) draws (you) in one direction, and that (motive) in another, each (motive) saying, “I am the right way.”
  • این بدین سو آن بدان سو می‌کشد ** هر یکی گویا منم راه رشد
  • This vacillation is a precipice on the Way to God: oh, blest is he whose feet are loosed (from its bonds). 490
  • این تردد عقبه‌ی راه حقست ** ای خنک آن را که پایش مطلقست
  • He fares on the right way without vacillation: (if) you do not know the way, seek (to find) where his footprints are.
  • بی‌تردد می‌رود در راه راست ** ره نمی‌دانی بجو گامش کجاست
  • Cleave to the footprints of the deer and advance safely, that from the deer's footprints you may attain to the musk-gland.
  • گام آهو را بگیر و رو معاف ** تا رسی از گام آهو تا بناف
  • By means of this wayfaring you will ascend to the most luminous zenith, O brother, if you will walk on the fire (of tribulation).
  • زین روش بر اوج انور می‌روی ** ای برادر گر بر آذر می‌روی
  • (There is) no fear of sea or waves or foam, since you have heard the (Divine) allocution, “Be not afraid.”
  • نه ز دریا ترس نه از موج و کف ** چون شنیدی تو خطاب لا تخف
  • Know that it is (a fulfilment of) Be not afraid, when God hath given you the fear (which causes you to refrain from sin): He will send the bread, since He hath sent the tray to you. 495
  • لا تخف دان چونک خوفت داد حق ** نان فرستد چون فرستادت طبق
  • The fear (danger) is for that one who has no fear (of God); the anguish (is) for that one who does not frequent this place (where God is feared).
  • خوف آن کس راست کو را خوف نیست ** غصه‌ی آن کس را کش اینجا طوف نیست
  • The Khwaja’s departure to the country.
  • روان شدن خواجه به سوی ده
  • The Khwaja got to work and made preparations (for the journey): the bird, his resolve (to set out), sped rapidly towards the country.
  • خواجه در کار آمد و تجهیز ساخت ** مرغ عزمش سوی ده اشتاب تاخت
  • His kinsfolk and children made ready for the journey and threw the baggage upon the ox of departure,
  • اهل و فرزندان سفر را ساختند ** رخت را بر گاو عزم انداختند
  • Rejoicing and hastening towards the country, saying, “We have eaten some fruit (in anticipation) : give (us) the glad news of ( arrival in) the country!
  • شادمانان و شتابان سوی ده ** که بری خوردیم از ده مژده ده
  • The place for which we are bound is a sweet pasturage, and our friend there is kind and charming. 500
  • مقصد ما را چراگاه خوشست ** یار ما آنجا کریم و دلکشست
  • He has invited us with thousands of wishes, he has planted for us the shoot of kindness.
  • با هزاران آرزومان خوانده است ** بهر ما غرس کرم بنشانده است
  • From him we shall bring back to town the store of the country-side ( to sustain us) during the ling winter.
  • ما ذخیره‌ی ده زمستان دراز ** از بر او سوی شهر آریم باز
  • Nay, he will give up the orchard for our sake, he will make a place for us in the middle of his soul.
  • بلک باغ ایثار راه ما کند ** در میان جان خودمان جا کند
  • Hasten, friends, that ye may get gain!” (But) Reason from within was saying ( to them), “Do not rejoice!”
  • عجلوا اصحابنا کی تربحوا ** عقل می‌گفت از درون لا تفرحوا
  • Be gainers by the gain of God:lo, my Lord loveth not them that rejoice (overmuch). 505
  • من رباح الله کونوا رابحین ** ان ربی لا یحب الفرحین