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4
2625-2674

  • Hark, for a marvellous falcon has fallen to thee: no seeker will find it in (his) search.” 2625
  • هین که یک بازی فتادت بوالعجب ** هیچ طالب این نیابد در طلب
  • He (Pharaoh) said, “I will tell Hámán, O veiled (modest) one: the counsel of the vizier is necessary to the king.”
  • گفت با هامان بگویم ای ستیر ** شاه را لازم بود رای وزیر
  • She said, “Do not tell Hámán this secret: what should a blind decrepit old woman know about a falcon?”
  • گفت با هامان مگو این راز را ** کور کمپیری چه داند باز را
  • Story of the king's falcon and the decrepit old woman.
  • قصه‌ی باز پادشاه و کمپیر زن
  • (If) you give a white falcon to a decrepit old woman, she will clip its talons for the sake of (its supposed) welfare.
  • باز اسپیدی به کمپیری دهی ** او ببرد ناخنش بهر بهی
  • The blind old woman will blindly clip the talons which are the source of its usefulness in the chase,
  • ناخنی که اصل کارست و شکار ** کور کمپیری ببرد کوروار
  • Saying, “Where has thy mother been, that thy talons are so long, O prince?” 2630
  • که کجا بودست مادر که ترا ** ناخنان زین سان درازست ای کیا
  • She clipped its talons and beak and wings: the filthy old hag does this at the time of (at the time when she is moved by) affection.
  • ناخن و منقار و پرش را برید ** وقت مهر این می‌کند زال پلید
  • When she gives it tutmáj, it will not eat; (then) she is enraged and tears up her feelings of affection,
  • چونک تتماجش دهد او کم خورد ** خشم گیرد مهرها را بر درد
  • Saying, “I have cooked such (fine) tutmáj for thee, and thou art showing pride and insolence.
  • که چنین تتماج پختم بهر تو ** تو تکبر می‌نمایی و عتو
  • Thou deservest to be in that trouble and affliction: how should happiness and prosperity be suitable for thee?”
  • تو سزایی در همان رنج و بلا ** نعمت و اقبال کی سازد ترا
  • She gives it the tutmáj broth, saying, “Take this, if thou dost not wish to eat of the pastry.” 2635
  • آن تتماجش دهد کین را بگیر ** گر نمی‌خواهی که نوشی زان فطیر
  • The falcon's nature does not accept (rejects) tutmáj broth: the old woman frowns, and her anger is prolonged.
  • آب تتماجش نگیرد طبع باز ** زال بترنجد شود خشمش دراز
  • In her rage the woman pours down the burning hot soup on its head: the crown of its head is made bald.
  • از غضب شربای سوزان بر سرش ** زن فرو ریزد شود کل مغفرش
  • On account of the burning pain the tears pour down from its eye: it remembers the kindness of the heart-delighting king.
  • اشک از آن چشمش فرو ریزد ز سوز ** یاد آرد لطف شاه دل‌فروز
  • (Tears pour) from those two charming coquettish eyes, which possess a hundred perfections (derived) from the countenance of the king.
  • زان دو چشم نازنین با دلال ** که ز چهره‌ی شاد دارد صد کمال
  • Its eye that turned not aside (ma zágh) has become full of wounds inflicted by the crow (zágh): the good eye is (smitten) with pain and anguish by the evil eye. 2640
  • چشم مازاغش شده پر زخم زاغ ** چشم نیک از چشم بد با درد و داغ
  • (It hath) an eye with the (vast) range of the sea, (an eye) from the (immense) range whereof both the worlds appear (no bigger than) a thread of hair.
  • چشم دریا بسطتی کز بسط او ** هر دو عالم می‌نماید تار مو
  • If thousands of spheres should enter into its eye, they would vanish like a fountain before the ocean.
  • گر هزاران چرخ در چشمش رود ** هم‌چو چشمه پیش قلزم گم شود
  • The eye that has passed beyond these objects of sense-perception and won kisses from vision of the Unseen—
  • چشم بگذشته ازین محسوسها ** یافته از غیب‌بینی بوسها
  • Verily, I do not find a single ear to which I should tell a mystery concerning that beauteous eye.
  • خود نمی‌یابم یکی گوشی که من ** نکته‌ای گویم از آن چشم حسن
  • (If) the lauded and august water were to trickle (from that eye), Gabriel would (eagerly) carry off its drops, 2645
  • می‌چکید آن آب محمود جلیل ** می‌ربودی قطره‌اش را جبرئیل
  • That he might rub them on his wings and beak, if that person of goodly practice give him permission.
  • تا بمالد در پر و منقال خویش ** گر دهد دستوریش آن خوب کیش
  • The falcon says, “If the anger of the old crone has blazed forth, (yet) it has not consumed my glory and splendour and self-denial and knowledge.
  • باز گوید خشم کمپیر ار فروخت ** فر و نور و علم و صبرم را نسوخت
  • The falcon, (which is) my spirit, will still weave a hundred forms: the blow falls on the she-camel, not on Sálih.
  • باز جانم باز صد صورت تند ** زخم بر ناقه نه بر صالح زند
  • At a single awful breath that Sálih heaves, the back (womb) of the mountain will bring to birth a hundred such she-camels.”
  • صالح از یک‌دم که آرد با شکوه ** صد چنان ناقه بزاید متن کوه
  • (My) heart is saying, “Be silent and observe discretion; otherwise, the (Divine) jealousy will end the warp and woof (of thy existence).” 2650
  • دل همی گوید خموش و هوش دار ** ورنه درانید غیرت پود و تار
  • His jealousy hath a hundred hidden clemencies; else in one moment it would consume a hundred worlds.
  • غیرتش را هست صد حلم نهان ** ورنه سوزیدی به یک دم صد جهان
  • Kingly pride seized the place of (left no room for) admonition in him (Pharaoh), so that he wrenched his heart away from the bonds of admonition,
  • نخوت شاهی گرفتش جای پند ** تا دل خود را ز بند پند کند
  • Saying, “I will take counsel with Hámán, for he is the support of the kingdom and the pivot of power.”
  • که کنم بار رای هامان مشورت ** کوست پشت ملک و قطب مقدرت
  • The Lord's veracious witness was the counsellor of Mustafá (Mohammed); Bú Lahab became the counsellor of Bú Jahl.
  • مصطفی را رای‌زن صدیق رب ** رای‌زن بوجهل را شد بولهب
  • The homogeneity rooted in his nature drew him (towards Hámán) so (strongly) that those admonishments (of Ásiya) became irksome to him. 2655
  • عرق جنسیت چنانش جذب کرد ** کان نصیحتها به پیشش گشت سرد
  • Congener flies to congener with a hundred wings and rives (all) bounds asunder in the fancy (desire) for him (who is congenial).
  • جنس سوی جنس صد پره پرد ** بر خیالش بندها را بر درد
  • Story of the woman whose child crawled to the top of the water-spout and was in danger of falling; (whereupon) she besought help of ‘Alí Murtadá, may God ennoble his person.
  • قصه‌ی آن زن کی طفل او بر سر ناودان غیژید و خطر افتادن بود و از علی کرم‌الله وجهه چاره جست
  • A woman came to Murtadá (‘Alí) and said, “A child belonging to me has gone up on to the water-spout.
  • یک زنی آمد به پیش مرتضی ** گفت شد بر ناودان طفلی مرا
  • If I call it, it will not come to my hands; and if I leave it, I am afraid it will fall to the ground.
  • گرش می‌خوانم نمی‌آید به دست ** ور هلم ترسم که افتد او به پست
  • It is not intelligent, that it should apprehend, like us, if I say, ‘Come to me (and escape) from the danger.’
  • نیست عاقل تا که دریابد چون ما ** گر بگویم کز خطر سوی من آ
  • Moreover, it does not understand signs made by the hand; or if it should understand, it will not hearken: this too is bad (useless). 2660
  • هم اشارت را نمی‌داند به دست ** ور بداند نشنود این هم به دست
  • Many times have I shown to it the milk and the teat, (but) it always turns its eyes and face away from me.
  • بس نمودم شیر و پستان را بدو ** او همی گرداند از من چشم و رو
  • For God's sake—(since) ye, O noble ones, are those who give succour in this world and that (other) world—
  • از برای حق شمایید ای مهان ** دستگیر این جهان و آن جهان
  • Quickly apply the remedy, for my heart is trembling lest I be torn painfully from the fruit of my heart.”
  • زود درمان کن که می‌لرزد دلم ** که بدرد از میوه‌ی دل بسکلم
  • He (‘Alí) said, “Take another child up to the roof, in order that the boy may see his congener,
  • گفت طفلی را بر آور هم به بام ** تا ببیند جنس خود را آن غلام
  • And come nimbly from the water-spout to his congener: congener is ever in love with congener.” 2665
  • سوی جنس آید سبک زان ناودان ** جنس بر جنس است عاشق جاودان
  • The woman did so, and when her child saw its congener, it turned its face towards it with delight
  • زن چنان کرد و چو دید آن طفل او ** جنس خود خوش خوش بدو ورد آورد
  • And came from the ridge of the water-spout to the roof: know that a congener attracts every congener.
  • سوی بام آمد ز متن ناودان ** جاذب هر جنس را هم جنس دان
  • The child came crawling along to the (other) child: it was saved from falling to (the ground) below.
  • غژغژان آمد به سوی طفل طفل ** وا رهید او از فتادن سوی سفل
  • The prophets are of humankind for this reason, that they (humankind), through the homogeneity (of the prophets with them), may be saved from the water-spout.
  • زان بود جنس بشر پیغامبران ** تا بجنسیت رهند از ناودان
  • Therefore he (the Prophet) called himself a man like you, that ye might come to your congener and might not become lost; 2670
  • پس بشر فرمود خود را مثلکم ** تا به جنس آیید و کم گردید گم
  • For homogeneity is a wondrous attractor: wheresoever there is a seeker, his congener is attracting him.
  • زانک جنسیت عجایب جاذبیست ** جاذبش جنسست هر جا طالبیست
  • Jesus and Idrís ascended to heaven, since they were homogeneous with the angels.
  • عیسی و ادریس بر گردون شدند ** با ملایک چونک هم‌جنس آمدند
  • Again, Hárút and Márút were homogeneous with the body: hence they descended from on high.
  • باز آن هاروت و ماروت از بلند ** جنس تن بودند زان زیر آمدند
  • The infidels have become homogeneous with Satan: their spirits have become disciples of the devils.
  • کافران هم جنس شیطان آمده ** جانشان شاگرد شیطانان شده