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5
1837-1886

  • But, outside of my own exertion and action, beyond good and evil and religion and infidelity,
  • لیک بیرون از جهاد و فعل خویش  ** از ورای خیر و شر و کفر و کیش 
  • And beyond my feeble supplication and the fancy and imagination of myself or a hundred like me,
  • وز نیاز عاجزانه‌ی خویشتن  ** وز خیال و وهم من یا صد چو من 
  • Beyond living righteously or behaving disobediently—I had a (great) hope in Thy pure lovingkindness.
  • بودم اومیدی به محض لطف تو  ** از ورای راست باشی یا عتو 
  • I had hope in the pure bounty (flowing) from Thy spontaneous loving kindness, O Gracious Disinterested One. 1840
  • بخشش محضی ز لطف بی‌عوض  ** بودم اومید ای کریم بی‌عوض 
  • I turn my face back to that pure grace: I am not looking towards my own actions.
  • رو سپس کردم بدان محض کرم  ** سوی فعل خویشتن می‌ننگرم 
  • I turn my face towards that hope, for Thou hast given me existence older than of old.
  • سوی آن اومید کردم روی خویش  ** که وجودم داده‌ای از پیش بیش 
  • Thou gavest (me) existence, free of cost, as a robe of honour: I have always relied upon that (generosity).”
  • خلعت هستی بدادی رایگان  ** من همیشه معتمد بودم بر آن 
  • When he recounts his sins and trespasses, the Pure Bounty begins to show munificence,
  • چون شمارد جرم خود را و خطا  ** محض بخشایش در آید در عطا 
  • Saying, “O angels, bring him back to Us, for his inward eye has (ever) been (turned) towards hope. 1845
  • کای ملایک باز آریدش به ما  ** که بدستش چشم دل سوی رجا 
  • Like one who recks of naught, We will set him free and cancel all his trespasses.
  • لاابالی وار آزادش کنیم  ** وآن خطاها را همه خط بر زنیم 
  • (To say) ‘I reck not’ is permitted to that One (alone) who loses nothing by perfidy and (gains nothing) by probity.
  • لا ابالی مر کسی را شد مباح  ** کش زیان نبود ز غدر و از صلاح 
  • We will kindle up a goodly fire of grace, in order that no sin and fault, great or small, may endure—
  • آتشی خوش بر فروزیم از کرم  ** تا نماند جرم و زلت بیش و کم 
  • Such a fire that the least spark of the flame thereof is consuming (all) sin and necessity and free-will.
  • آتشی کز شعله‌اش کمتر شرار  ** می‌بسوزد جرم و جبر و اختیار 
  • We will set fire to the tenement of Man and make the thorns (in it) a spiritual garden of roses. 1850
  • شعله در بنگاه انسانی زنیم  ** خار را گلزار روحانی کنیم 
  • We have sent from the Ninth Sphere (the highest Heaven) the elixir (namely), He will rectify for you your actions.”
  • ما فرستادیم از چرخ نهم  ** کیمیا یصلح لکم اعمالکم 
  • What in sooth is Adam's (Man's) sovereignty and power of choice beside the Light of the Everlasting Abode?
  • خود چه باشد پیش نور مستقر  ** کر و فر اختیار بوالبشر 
  • His speaking organ is a piece of flesh; the seat of his vision is a piece of fat;
  • گوشت‌پاره آلت گویای او  ** پیه‌پاره منظر بینای او 
  • The seat of his hearing consists of two pieces of bone; the seat of his (intellectual) perception is two drops of blood, that is to say, the heart.
  • مسمع او آن دو پاره استخوان  ** مدرکش دو قطره خون یعنی جنان 
  • Thou art a little worm and art stuffed with filth; (yet) thou hast made a (great) display of pomp in the world. 1855
  • کرمکی و از قذر آکنده‌ای  ** طمطراقی در جهان افکنده‌ای 
  • Thou wert (originally composed) of seed: relinquish egoism! O Ayáz, keep in mind that sheepskin jacket!
  • از منی بودی منی را واگذار  ** ای ایاز آن پوستین را یاد دار 
  • The Story of Ayáz and his having a chamber for his rustic shoon and sheepskin jacket; and how his fellow-servants thought he had a buried treasure in that room, because the door was so strong and the lock so heavy.
  • قصه‌ی ایاز و حجره داشتن او جهت چارق و پوستین و گمان آمدن خواجه تاشانس را کی او را در آن حجره دفینه است به سبب محکمی در و گرانی قفل 
  • Impelled by sagacity, Ayáz hung up his sheepskin jacket and rustic shoon.
  • آن ایاز از زیرکی انگیخته  ** پوستین و چارقش آویخته 
  • Every day he would go into the private chamber, (saying to himself), “These are thy shoon: do not regard thy (present) eminence.”
  • می‌رود هر روز در حجره‌ی خلا  ** چارقت اینست منگر درعلا 
  • They (his rivals) said to the King (Mahmúd), “He has a chamber, and in it there is gold and silver and a jar (of treasure).
  • شاه را گفتند او را حجره‌ایست  ** اندر آنجا زر و سیم و خمره‌ایست 
  • He admits no one into it: he always keeps the door locked.” 1860
  • راه می‌ندهد کسی را اندرو  ** بسته می‌دارد همیشه آن در او 
  • The King said, “Oh, I wonder what in sooth that servant (of mine) has that is hidden and concealed from me.”
  • شاه فرمود ای عجب آن بنده را  ** چیست خود پنهان و پوشیده ز ما 
  • Then he gave orders to a certain Amír, saying, “Go at midnight and open (the door) and enter the room.
  • پس اشارت کرد میری را که رو  ** نیم‌شب بگشای و اندر حجره شو 
  • Whatever you find is yours: plunder him, expose his secret to the courtiers.
  • هر چه یابی مر ترا یغماش کن  ** سر او را بر ندیمان فاش کن 
  • Notwithstanding such innumerable kindnesses and favours (as I have bestowed upon him), does he meanly hide silver and gold (from me)?
  • با چنین اکرام و لطف بی‌عدد  ** از لیمی سیم و زر پنهان کند 
  • He professes loyalty and love and enthusiasm—and then (after all) he is one who shows wheat and sells barley! 1865
  • می‌نماید او وفا و عشق و جوش  ** وانگه او گندم‌نمای جوفروش 
  • To any one who finds life in love, aught but (devoted) service would seem infidelity.”
  • هر که اندر عشق یابد زندگی  ** کفر باشد پیش او جز بندگی 
  • At midnight the Amír with thirty trusted (officers) set out to open his chamber,
  • نیم‌شب آن میر با سی معتمد  ** در گشاد حجره‌ی او رای زد 
  • And all these valiant men, carrying torches, moved joyfully in that direction,
  • مشعله بر کرده چندین پهلوان  ** جانب حجره روانه شادمان 
  • Saying, “’Tis the Sultan's command: let us raid the room and each of us pocket a purse of gold.”
  • که امر سلطانست بر حجره زنیم  ** هر یکی همیان زر در کش کنیم 
  • “Hey!” cried one of them, “why trouble about gold?” Talk (rather) of cornelians and rubies and (all sorts of) jewels. 1870
  • آن یکی می‌گفت هی چه جای زر  ** از عقیق و لعل گوی و از گهر 
  • He is the most privileged (keeper) of the Sultan's treasury: nay, he is now (as dear) to the King (as) life itself.”
  • خاص خاص مخزن سلطان ویست  ** بلک اکنون شاه را خود جان ویست 
  • What worth should rubies and corundums and emeralds or cornelians possess in the eyes of this man (so) beloved (of the King)?
  • چه محل دارد به پیش این عشیق  ** لعل و یاقوت و زمرد یا عقیق 
  • The King had no evil thoughts of him: he was (only) making a mock (of the courtiers) by way of trial.
  • شاه را بر وی نبودی بد گمان  ** تسخری می‌کرد بهر امتحان 
  • He knew him to be free from all deceitfulness and guile; (yet) again his heart was shaken with misgiving,
  • پاک می‌دانستش از هر غش و غل  ** باز از وهمش همی‌لرزید دل 
  • Lest this (charge) might be (true) and he (Ayáz) should be wounded (in his feelings). “I do not wish,” (he said), “that shame should come over him. 1875
  • که مبادا کین بود خسته شود  ** من نخواهم که برو خجلت رود 
  • He has not done this thing; and if he has, ’tis right: let him do whatever he will, (for) he is my beloved.
  • این نکردست او و گر کرد او رواست  ** هر چه خواهد گو بکن محبوب ماست 
  • Whatever my beloved may do, ’tis I have done (it). I am he, he is I: what (matter) though I am (hidden from view) in the veil?”
  • هر چه محبوبم کند من کرده‌ام  ** او منم من او چه گر در پرده‌ام 
  • Again he would say, “He is far removed from this disposition and (these bad) qualities: such wild accusations (on their part) are (mere) drivel and fancy.
  • باز گفتی دور از آن خو و خصال  ** این چنین تخلیط ژاژست و خیال 
  • (That) this (should proceed) from Ayáz is absurd and incredible, for he is an ocean whereof none can see the bottom.”
  • از ایاز این خود محالست و بعید  ** کو یکی دریاست قعرش ناپدید 
  • The Seven Seas are (but) a drop in it: the whole of existence is (but) a driblet of its waves. 1880
  • هفت دریا اندرو یک قطره‌ای  ** جمله‌ی هستی ز موجش چکره‌ای 
  • All purities are fetched from that ocean: its drops, every one, are alchemists.
  • جمله پاکیها از آن دریا برند  ** قطره‌هااش یک به یک میناگرند 
  • He is the King of kings; nay, he is the King-maker, though on account of the evil eye his name is “Ayáz.”
  • شاه شاهانست و بلک شاه‌ساز  ** وز برای چشم بد نامش ایاز 
  • Even the good eyes are evil to him in respect of (their) jealousy, for his beauty is infinite.
  • چشمهای نیک هم بر وی به دست  ** از ره غیرت که حسنش بی‌حدست 
  • I want a mouth as broad as heaven to describe the qualities of him who is envied by the angels;
  • یک دهان خواهم به پهنای فلک  ** تا بگویم وصف آن رشک ملک 
  • And if I should get a mouth like this and a hundred times as (broad as) this, it would be too narrow for (utterance of) this longing's distressful cry. 1885
  • ور دهان یابم چنین و صد چنین  ** تنگ آید در فغان این حنین 
  • (Yet), if I should not utter even this (little) amount, O trusted (friend), the phial, (which is) my heart, would burst from weakness (inability to contain its emotion).
  • این قدر گر هم نگویم ای سند  ** شیشه‌ی دل از ضعیفی بشکند