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6
4070-4119

  • They put him out of sight by an artifice, (but) at last his shirt gave an information.” 4070
  • خفیه کردندش به حیلت‌سازیی  ** کرد آخر پیرهن غمازیی 
  • The two (brothers of the eldest prince) admonished him in converse, saying, “Do not ignore the dangers.
  • آن دو گفتندش نصیحت در سمر  ** که مکن ز اخطار خود را بی‌خبر 
  • Hark, do not put salt on our wounds! Beware, do not drink this poison rashly and in doubt (of the consequences).
  • هین منه بر ریش‌های ما نمک  ** هین مخور این زهر بر جلدی و شک 
  • How canst thou go without being counselled by a wise Shaykh, since thou hast not a discerning heart?
  • جز به تدبیر یکی شیخی خبیر  ** چون روی چون نبودت قلبی بصیر 
  • Woe to the unfledged bird that flies up to the zenith and falls into peril!”
  • وای آن مرغی که ناروییده پر  ** بر پرد بر اوج و افتد در خطر 
  • Intelligence is wings and feathers to a man: when he lacks intelligence, (he must rely on) the intelligence of a guide. 4075
  • عقل باشد مرد را بال و پری  ** چون ندارد عقل عقل رهبری 
  • Either be victorious or in search of a victor: either have insight or be in search of one endowed with insight.
  • یا مظفر یا مظفرجوی باش  ** یا نظرور یا نظرورجوی باش 
  • Without (possession of) the key, namely, intelligence, this knocking at the door is prompted by self-will, not by right motives.
  • بی ز مفتاح خرد این قرع باب  ** از هوا باشد نه از روی صواب 
  • See a whole world ensnared by self-will and by wounds (harmful things) that look like remedies (beneficial things).
  • عالمی در دام می‌بین از هوا  ** وز جراحت‌های هم‌رنگ دوا 
  • The snake, (terrible) as death, stands (raises itself) on its breast, with a big leaf in its mouth in order to catch its prey.
  • مار استادست بر سینه چو مرگ  ** در دهانش بهر صید اشگرف برگ 
  • It stands erect, like a herb, amidst the herbage, (so that) the bird thinks it is the stalk of a plant. 4080
  • در حشایش چون حشیشی او بپاست  ** مرغ پندارد که او شاخ گیاست 
  • When it (the bird) settles on the leaf for the purpose of eating, it falls into the mouth of the snake and (into the jaws of) death.
  • چون نشیند بهر خور بر روی برگ  ** در فتد اندر دهان مار و مرگ 
  • A crocodile opens its mouth: its teeth are surrounded by long worms.
  • کرده تمساحی دهان خویش باز  ** گرد دندانهاش کرمان دراز 
  • The worms were produced by the residue of food left in its teeth; and it gave them lodging there.
  • از بقیه‌ی خور که در دندانش ماند  ** کرم‌ها رویید و بر دندان نشاند 
  • The little birds see the worms and the food and imagine that coffin to be a meadow.
  • مرغکان بینند کرم و قوت را  ** مرج پندارند آن تابوت را 
  • When its mouth is filled with birds, it suddenly swallows them and closes its mouth (again). 4085
  • چون دهان پر شد ز مرغ او ناگهان  ** در کشدشان و فرو بندد دهان 
  • Know that this world full of dessert (viands) and bread is like the open mouth of the crocodile.
  • این جهان پر ز نقل و پر ز نان  ** چون دهان باز آن تمساح دان 
  • O thou who scrapest together the means of livelihood, (in thy desire) for worms and morsels do not feel secure from the artfulness of the crocodile, (which is) Time.
  • بهر کرم و طعمه ای روزی‌تراش  ** از فن تمساح دهر آمن مباش 
  • A fox falls (and lies) flat under his earth: above his earth are deceptive grains,
  • روبه افتد پهن اندر زیر خاک  ** بر سر خاکش حبوب مکرناک 
  • In order that the heedless crow may approach them and the crafty one cunningly seize her by the leg.
  • تا بیاید زاغ غافل سوی آن  ** پای او گیرد به مکر آن مکردان 
  • Since there are a hundred thousand cunning tricks in animals, how (great) must be the cunning of Man who is superior (to all other animals)! 4090
  • صدهزاران مکر در حیوان چو هست  ** چون بود مکر بشر کو مهترست 
  • In his hand (he carries) a copy of the Holy Book as (though he were) Zaynu ’l- ‘Ábidín; (but) in his sleeve a vengeful dagger.
  • مصحفی در کف چو زین‌العابدین  ** خنجری پر قهر اندر آستین 
  • He addresses thee smilingly—“O my lord,” (while) in his heart there is a Babylon of sorcery and guileful spells.
  • گویدت خندان کای مولای من  ** در دل او بابلی پر سحر و فن 
  • (He is) deadly poison, (though) in appearance he is honey and milk. Beware, do not go (on thy way) save in company with a wise (spiritual) preceptor.
  • زهر قاتل صورتش شهدست و شیر  ** هین مرو بی‌صحبت پیر خبیر 
  • All selfish pleasures are a deceit and fraud: round the lightning-flash is a wall of darkness.
  • جمله لذات هوا مکرست و زرق  ** سوز و تاریکیست گرد نور برق 
  • The lightning is (but) a brief gleam, false and fleeting, surrounded by darkness; and thy way is long. 4095
  • برق نور کوته و کذب و مجاز  ** گرد او ظلمات و راه تو دراز 
  • By its light thou canst neither read a letter nor ride to thy destination.
  • نه به نورش نامه توانی خواندن  ** نه به منزل اسپ دانی راندن 
  • But, as a penalty for thy being enthralled by the lightning, the beams of sunrise withdraw themselves from thee.
  • لیک جرم آنک باشی رهن برق  ** از تو رو اندر کشد انوار شرق 
  • Mile after mile through the night the lightning's deception leads thee on, without a guide, in a dark wilderness.
  • می‌کشاند مکر برقت بی‌دلیل  ** در مفازه‌ی مظلمی شب میل میل 
  • Now thou fallest on a mountain, now into a river; now thou wanderest in this direction, now in that.
  • بر که افتی گاه و در جوی اوفتی  ** گه بدین سو گه بدان سوی اوفتی 
  • O seeker of worldly estate, thou wilt never find the guide; and if thou find him, thou wilt avert thy face from him, 4100
  • خود نبینی تو دلیل ای جاه‌جو  ** ور ببینی رو بگردانی ازو 
  • Saying, “I have travelled sixty miles on this road, and (now) this guide tells me I have lost my way.
  • که سفر کردم درین ره شصت میل  ** مر مرا گمراه گوید این دلیل 
  • If I give ear to this marvel, I must begin my journey again under his authority.
  • گر نهم من گوش سوی این شگفت  ** ز امر او راهم ز سر باید گرفت 
  • I have devoted my life to this journey: (I will pursue it) come what may. Begone, O Khwája!”
  • من درین ره عمر خود کردم گرو  ** هرچه بادا باد ای خواجه برو 
  • “(Yes), thou hast journeyed (far), but (only) in opinion (unsubstantial) as lightning: (come), make a tenth part of that journey for the sake of (Divine) inspiration (glorious) as the sunrise.
  • راه کردی لیک در ظن چو برق  ** عشر آن ره کن پی وحی چو شرق 
  • Thou hast read (the Verse), Opinion cannot serve instead of truth, and (yet) by a lightning-flash like that thou hast been blinded to a rising sun. 4105
  • ظن لایغنی من الحق خوانده‌ای  ** وز چنان برقی ز شرقی مانده‌ای 
  • Hark, come into our boat, O wretched man, or (at least) tie that boat (of thine) to this boat (of ours).”
  • هی در آ در کشتی ما ای نژند  ** یا تو آن کشتی برین کشتی ببند 
  • He replies, “How should I abandon power and dominion? How should I follow thee blindly?”
  • گوید او چون ترک گیرم گیر و دار  ** چون روم من در طفیلت کوروار 
  • A blind man is certainly better off with a guide than (when he goes) alone: in the former case there is (only) one ignominy, while in the latter there are a hundred.
  • کور با رهبر به از تنها یقین  ** زان یکی ننگست و صد ننگست ازین 
  • Thou art fleeing from a gnat to a scorpion, thou art fleeing from a dewdrop into an ocean.
  • می‌گریزی از پشه در کزدمی  ** می‌گریزی در یمی تو از نمی 
  • Thou art fleeing from thy father's unkindnesses into the midst of scoundrels and mischief and trouble. 4110
  • می‌گریزی از جفاهای پدر  ** در میان لوطیان و شور و شر 
  • Like Joseph, thou art fleeing from one sorrow to fall into a well (of woe) through (being beguiled by) “let us frolic and play.”
  • می‌گریزی هم‌چو یوسف ز اندهی  ** تا ز نرتع نلعب افتی در چهی 
  • Because of this pastime thou fallest into a well, like him; but where is the (Divine) favour to help thee (as it helped him)?
  • در چه افتی زین تفرج هم‌چو او  ** مر ترا لیک آن عنایت یار کو 
  • Had it not been (done) by his father's leave, he would never have emerged from the well till the Resurrection;
  • گر نبودی آن به دستوری پدر  ** برنیاوردی ز چه تا حشر سر 
  • (But) in order to please him his father gave the permission and said, “Since this is thy desire, may good come (of it)!”
  • آن پدر بهر دل او اذن داد  ** گفت چون اینست میلت خیر باد 
  • Any blind man who turns away in scorn from a Messiah will be left, like the Jews, without guidance; 4115
  • هر ضریری کز مسیحی سر کشد  ** او جهودانه بماند از رشد 
  • (For) though he was blind, he was capable of receiving light; (but) from showing this aversion he becomes blind and blue (miserably lost).
  • قابل ضو بود اگر چه کور بود  ** شد ازین اعراض او کور و کبود 
  • Jesus says to him, “O blind man, cling to me with both hands: I have a precious collyrium.
  • گویدش عیسی بزن در من دو دست  ** ای عمی کحل عزیزی با منست 
  • If thou art blind, thou wilt obtain light from me and lay hold of the (sweet-scented) Joseph's shirt of the spirit.”
  • از من ار کوری بیابی روشنی  ** بر قمیص یوسف جان بر زنی 
  • The (real) fortune and highway (of success) lies in the business that comes to thee after utter defeat (self-abasement).
  • کار و باری کت رسد بعد شکست  ** اندر آن اقبال و منهاج رهست