Feign themselves to be occupied and absorbed, and withdraw their eyes from the flash of the lightning.
چشم می‌‌دزدند و آن جا چشم نی ** چشم آن باشد که بیند مأمنی
They withdraw their eyes, but no eye is there: the eye is that which sees a place of safety.
چون ز گورستان پیمبر باز گشت ** سوی صدیقه شد و هم راز گشت
When the Prophet returned from the graveyard, he went to the Siddíqa and confided (in her).
چشم صدیقه چو بر رویش فتاد ** پیش آمد دست بر وی می‌‌نهاد
As soon as the eye of the Siddíqa fell upon his countenance, she advanced and began to lay her hand on him,
بر عمامه و روی او و موی او ** بر گریبان و بر و بازوی او
On his turban and his face and his hair, on his collar and chest and arm.
گفت پیغمبر چه می‌‌جویی شتاب ** گفت باران آمد امروز از سحاب2030
Said the Prophet, “What art thou seeking so hastily?” She replied, “To-day rain fell from the clouds:
جامه‌‌هایت می‌‌بجویم از طلب ** تر نمی‌‌بینم ز باران ای عجب
I am searching thy garments in quest (of moisture), I do not feel them wet with the rain. Oh, how wonderful!”
گفت چه بر سر فگندی از ازار ** گفت کردم آن ردای تو خمار
The Prophet said, “What wrap hast thou thrown over thy head?” Said she, “I made that ridá (plaid) of thine (serve as) a head-covering.”
گفت بهر آن نمود ای پاک جیب ** چشم پاکت را خدا باران غیب
He said, “O pure-bosomed one, that is why God revealed to thy pure eye the rain of the Unseen.
نیست آن باران از این ابر شما ** هست ابری دیگر و دیگر سما
That rain is not from your clouds: there are other clouds and another sky.”
تفسیر بیت حکیم: "آسمانهاست در ولایت جان کارفرمای آسمان جهان در ره روح پست و بالاهاست کوههای بلند و دریاهاست"
Commentary on the verse of Hakím (Saná’í): “In the realm of the soul are skies lording over the sky of this world. In the Way of the spirit there are lowlands and highlands, there are lofty mountains and seas.”