مومنش خوانند جانش خوش شود ** ور منافق تیز و پر آتش شود290
If he be called a true believer, his soul rejoices; and if (he be called) “hypocrite,” he becomes fierce and filled with fire (rage).
نام او محبوب از ذات وی است ** نام این مبغوض از آفات وی است
His (the true believer's) name is loved on account of its essence (which is true faith); this one's (the hypocrite's) name is loathed on account of its pestilent qualities.
میم و واو و میم و نون تشریف نیست ** لفظ مومن جز پی تعریف نیست
(The four letters) mím and wáw and mím and nún do not confer honour: the word múmin (true believer) is only for the sake of denotation.
گر منافق خوانی‌‌اش این نام دون ** همچو کژدم می‌‌خلد در اندرون
If you call him (the true believer) hypocrite, this vile name is stinging (him) within like a scorpion.
گرنه این نام اشتقاق دوزخ است ** پس چرا در وی مذاق دوزخ است
If this name is not derived from Hell, then why is there the taste of Hell in it?
زشتی آن نام بد از حرف نیست ** تلخی آن آب بحر از ظرف نیست295
The foulness of that ill name is not from the letters; the bitterness of that sea-water is not from the vessel (containing it).
حرف ظرف آمد در او معنی چو آب ** بحر معنی عنده أم الکتاب
The letters are the vessel: therein the meaning is (contained) like water; (but) the sea of the meaning is (with God)—with Him is the Ummu ’l-Kitáb.
بحر تلخ و بحر شیرین در جهان ** در میانشان برزخ لا یبغیان
In this world the bitter sea and the sweet sea (are divided)— between them is a barrier which they do not seek to cross.
وانگه این هر دو ز یک اصلی روان ** بر گذر زین هر دو رو تا اصل آن
Know that both these flow from one origin. Pass on from them both, go (all the way) to their origin!
زر قلب و زر نیکو در عیار ** بی‌‌محک هرگز ندانی ز اعتبار
Without the touchstone you will never know in the assay adulterated gold and fine gold by (using your own) judgement.