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  • سجده ناوردند کس را دون او ** صحت رنجور بود افسون او
  • They bowed (worshipfully) to none but him: his spell was (giving) health to the sick.
  • پنجه زد با موسی از کبر و کمال ** آن چنان شد که شنیده ستی تو حال‌‌ 3300
  • From pride and (conceit of) perfection he grappled with Moses: his plight became such as thou hast heard.
  • صد هزار ابلیس و بلعم در جهان ** همچنین بوده ست پیدا و نهان‌‌
  • Even so there have been in the world, manifest or hidden, a hundred thousand like Iblís and Bal‘am.
  • این دو را مشهور گردانید اله ** تا که باشد این دو بر باقی گواه‌‌
  • God caused these twain to be notorious, that these twain might bear witness against the rest.
  • این دو دزد آویخت از دار بلند ** ور نه اندر قهر بس دزدان بدند
  • These two thieves He hanged on a high gallows (to be a warning to all); else there were many (other) thieves in (the pale of) His vengeance.
  • این دو را پرچم به سوی شهر برد ** کشتگان قهر را نتوان شمرد
  • These twain He dragged by their forelocks to the city (for slaughter); (but) ’tis impossible to number (all) the victims of His wrath.
  • نازنینی تو ولی در حد خویش ** الله الله پا منه از حد خویش‌‌ 3305
  • You are a favourite (of God), but within your (due) bounds. (Fear) God, (fear) God, do not set foot beyond (those) bounds.
  • گر زنی بر نازنین تر از خودت ** در تگ هفتم زمین زیر آردت‌‌
  • If you combat with one who is a greater favourite than yourself, ’twill bring you down to the lowest depth of the seventh earth.
  • قصه‌‌ی عاد و ثمود از بهر چیست ** تا بدانی کانبیا را نازکی است‌‌
  • For what purpose is the tale of ‘Ád and Thamúd? That you may know that the prophets have disdain (for the wicked).
  • این نشان خسف و قذف و صاعقه ** شد بیان عز نفس ناطقه‌‌
  • These signs—the (earth's) swallowing up (sinners), the hurling of stones (upon them), and the thunderbolts—were evidence of the might of the Rational Soul.